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Mahabharata — Anushasana Parva, Shloka 120

शड्खभृन्नन्दकी चक्री शार्ज्धन्वा गदाधर: । रथाड्रपाणिरक्षोभ्य: सर्वप्रहरणायुध:

śaṅkhabhṛn nandakī cakrī śārṅgadhanvā gadādharaḥ | rathāṅgapāṇir akṣobhyaḥ sarvapraharaṇāyudhaḥ ||

Bhishma berkata: Ia memegang sangkha (kerang suci); menggenggam pedang Nandaka; membawa cakra Sudarśana; mengangkat busur Śārṅga; dan memikul gada Kaumodakī. Demi menegakkan sebuah ikrar, Ia pernah mengangkat roda kereta di tangan-Nya; tak tergoyahkan dan tak dapat diguncang, Ia bersenjata dengan segala macam senjata. Bait ini memuji kesiapsiagaan Sang Tuhan untuk bertindak tegas demi dharma dan perlindungan para pencari perlindungan.

शङ्खभृत्bearer of the conch
शङ्खभृत्:
Karta
TypeAdjective
Rootशङ्ख-भृत्
FormMasculine, Nominative, Singular
नन्दकीwielder of Nandaka (sword)
नन्दकी:
Karta
TypeAdjective
Rootनन्दकी
FormMasculine, Nominative, Singular
चक्रीbearing the discus
चक्री:
Karta
TypeAdjective
Rootचक्रिन्
FormMasculine, Nominative, Singular
शार्ङ्गधन्वाhaving the Śārṅga bow
शार्ङ्गधन्वा:
Karta
TypeAdjective
Rootशार्ङ्गधन्वन्
FormMasculine, Nominative, Singular
गदाधरःmace-bearer
गदाधरः:
Karta
TypeAdjective
Rootगदा-धर
FormMasculine, Nominative, Singular
रथाद्रिपाणिःhe whose hand held the chariot-wheel (as a weapon)
रथाद्रिपाणिः:
Karta
TypeAdjective
Rootरथ-अद्रि-पाणि
FormMasculine, Nominative, Singular
अक्षोभ्यःunshakable, not to be disturbed
अक्षोभ्यः:
Karta
TypeAdjective
Rootअक्षोभ्य
FormMasculine, Nominative, Singular
सर्वप्रहरणायुधःarmed with all weapons and missiles
सर्वप्रहरणायुधः:
Karta
TypeAdjective
Rootसर्व-प्रहरण-आयुध
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
K
Krishna (implied by epithets)
P
Pañcajanya (conch, implied by śaṅkha)
N
Nandaka (sword)
S
Sudarśana (discus)
Ś
Śārṅga (bow)
K
Kaumodakī (mace)
R
rathāṅga (chariot-wheel)

Educational Q&A

The verse teaches that the Divine is not merely contemplative but actively protective: steadfast (akṣobhya) and fully capable (sarvapraharaṇāyudha), the Lord will take whatever form of action is needed to uphold dharma and safeguard those bound by truth and vows.

Bhishma is eulogizing Krishna through a chain of iconic epithets and weapons. The phrase rathāṅga-pāṇi recalls Krishna’s dramatic readiness to seize a chariot-wheel as a weapon to preserve a pledge and protect his devotee—an emblem of decisive intervention in the Kurukṣetra context.