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Varaha Purana 99.37: Adhyaya 99, Shloka 37

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

जायते विष्णुसदृशः सद्यो राजाथवा भवेत् ॥ अथवा दिक्षु सर्वासु यथासंख्येन लोकपान् ॥ पूजयीता स्वशास्त्रोक्तविधानेन विधानवित् ॥

Recitation with translationVaraha Purana 99.37

jāyate viṣṇusadṛśaḥ sadyo rājāthavā bhavet || athavā dikṣu sarvāsu yathāsaṃkhyena lokapān || pūjayītā svaśāstroktavidhānena vidhānavit ||

आदमी विष्णु जैसा बन जाता है या फिर राजा बन जाता है। चारों दिशा में लोकपालों की पूजा करनी चाहिए। अपने ग्रंथ में जो लिखा है वही विधान फॉलो करना है।

जायतेis born / becomes
जायते:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (present), आत्मनेपद, प्रथम-पुरुष, एकवचन
विष्णुसदृशःlike Viṣṇu
विष्णुसदृशः:
Karta-prakāra (कर्तृ-विशेषण)
TypeAdjective
Rootविष्णु-सदृश (प्रातिपदिक; विष्णु + सदृश)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (‘विष्णोः सदृशः’)
सद्यःimmediately
सद्यः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formअव्यय; कालवाचक (adverb: immediately)
राजाa king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अथवाor
अथवा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथवा (अव्यय)
Formअव्यय; विकल्पार्थक (disjunctive particle)
भवेत्may become
भवेत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (optative), परस्मैपद, प्रथम-पुरुष, एकवचन
अथवाor else
अथवा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथवा (अव्यय)
Formअव्यय; विकल्पार्थक
दिक्षुin the directions
दिक्षु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन
सर्वासुin all (directions)
सर्वासु:
Adhikaraṇa-viśeṣaṇa (अधिकरण-विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, बहुवचन; विशेषण (दिक्षु)
यथासंख्येनin due order / sequentially
यथासंख्येन:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा-संख्य (प्रातिपदिक/अव्ययीभाव; यथा + संख्या)
Formअव्ययीभाव-समास; तृतीया-एकवचन-रूपेण अव्ययवत् प्रयोग; ‘क्रमेण/यथाक्रमम्’ अर्थे
लोकपान्the Lokapālas (guardians of the worlds)
लोकपान्:
Karma (कर्म)
TypeNoun
Rootलोकपाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
पूजयीताshould worship
पूजयीता:
Kriyā (क्रिया)
TypeVerb
Rootपूज् (धातु) + णिच् (causative)
Formविधिलिङ्-लकार (optative), परस्मैपद, प्रथम-पुरुष, एकवचन; णिजन्त; पाठभेदे ‘पूजयीत’ इति सामान्यं, अत्र ‘पूजयीता’ = ‘पूजयीत’ (sandhi/orthographic variant)
स्वशास्त्रोक्तविधानेनby the procedure stated in one’s own śāstra
स्वशास्त्रोक्तविधानेन:
Karaṇa (करण)
TypeNoun
Rootस्व-शास्त्र-उक्त-विधान (प्रातिपदिक; स्व + शास्त्र + उक्त + विधान)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; बहुपद-तत्पुरुष (‘स्वशास्त्रे उक्तं विधानम्’), करणत्वेन
विधानवित्one who knows the procedure
विधानवित्:
Karta (कर्ता)
TypeNoun
Rootविधान-वित् (प्रातिपदिक; विधान + विद्/वित् ‘knower’)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (‘विधानं वेत्ति’)

Varāha (default, not explicitly marked in fragment)

C
Classical Literature
V
Vaishnavism
P
Purāṇic Ritual
D
Dharma-śāstra Interface

FAQs

It illustrates Purāṇic ritual’s linkage to socio-political ideals (kingship) and its reliance on śāstra-based procedural authority, relevant to the history of Sanskrit normative literature.

No specific location is named; ‘all directions’ functions as a ritual-cosmological mapping rather than a terrestrial geography marker.

The verse stresses adherence to an established method (vidhāna) and ordered worship, promoting procedural integrity and disciplined learning.

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