The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power
Uttara Bhāga · Devī–Rudra Saṁvāda (Kālarātri episode)
देव्युवाच । भक्ष्यार्थमासां देवेश किञ्चिद् दातुमिहार्हसि । बलात्कुर्वन्ति मामेता भक्षार्थिन्यो महाबलाः । अन्यथा मामपि बलाद् भक्षयिष्यन्ति मां प्रभो ॥
devyuvāca | bhakṣyārtham āsāṁ deveśa kiñcid dātum ihārhasi | balāt kurvanti mām etā bhakṣārthinyo mahābalāḥ | anyathā mām api balād bhakṣayiṣyanti māṁ prabho ||
devyuvAcha | bhakShyArthamAsAM devesha ki~nchid dAtumihArhasi | balAtkurvanti mAmetA bhakShArthinyo mahAbalAH | anyathA mAmapi balAd bhakShayiShyanti mAM prabho
देवी ने कहा, देवों के राजा, इनको खाने के लिए कुछ दे दो। यह लोग बड़े ताकत वाले हैं, खाना माँग रहे हैं, मुझपे जबरदस्ती कर रहे हैं। नहीं तो प्रभु, यह मुझे भी जबरदस्ती से खा जायेंगे।
Devī
Fearful, coerced, seeking protection
How can I protect myself and satisfy dependents without being harmed—please provide food/means?
Need does not justify violence; the vulnerable seek refuge in a higher protector when coercion threatens.
Address scarcity early; establish protective boundaries and just distribution so desperation does not become predation.
95.95.34 (hunger petition); 95.95.36-37 (Rudra invoked and consulted)
It illustrates Purāṇic narrative use of coercion and protection themes, showing how divine hierarchy is invoked to resolve social disorder within mythic frames.
No location is specified.
Implicitly, it critiques coercive taking and frames provision and protection as stabilizing responses to threatened harm.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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