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Varaha Purana 94.33: Adhyaya 94, Shloka 33

The Birth of Mahiṣāsura and the Goddess’s Victory as Mahīṣamardinī

ततो यज्ञहनुर्नामा दैत्यो हस्तिस्वरूपवान् । उवाच भग्नमेतद्धि कुमारिभिः समन्ततः ॥

Recitation with translationVaraha Purana 94.33

tato yajñahanur nāmā daityo hastisvarūpavān | uvāca bhagnam etaddhi kumārībhiḥ samantataḥ ||

फिर एक दानव बोला जिसका नाम यज्ञहनु था। वो हाथी जैसा दिखता था। उसने कहा, हाँ, यह सब टूट गया। वो लड़कियों ने चारो तरफ से तोड़ दिया।

tatasthen
tatas:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
yajña-hanuḥYajñahanu (name)
yajña-hanuḥ:
Karta (कर्ता)
TypeNoun
Rootyajña (प्रातिपदिक) + hanu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) singular (एकवचन); tatpuruṣa: 'one whose jaw (hanu) is (like/for) sacrifice' (proper name)
nāmānamed
nāmā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya-like usage of nominative singular (प्रथमा एकवचन) as indeclinable particle meaning 'named' (नाम-प्रयोग)
daityaḥa Daitya (demon)
daityaḥ:
Karta (कर्ता)
TypeNoun
Rootdaitya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) singular (एकवचन)
hasti-svarūpa-vānelephant-formed/elephant-like
hasti-svarūpa-vān:
Karta (कर्ता)
TypeAdjective
Roothasti (प्रातिपदिक) + svarūpa (प्रातिपदिक) + -vant (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) singular (एकवचन); bahuvrīhi: 'having the form of an elephant'
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormLiṭ (लिट्, perfect), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष) singular (एकवचन)
bhagnamdefeated/broken
bhagnam:
Karma (कर्म)
TypeAdjective
Rootbhaj (धातु) + kta (क्त)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative singular (प्रथमा/द्वितीया एकवचन), predicative
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया) singular (एकवचन)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya (अव्यय), particle (निपात) for emphasis
kumārībhiḥby the maidens
kumārībhiḥ:
Karaṇa (करण)
TypeNoun
Rootkumārī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया) plural (बहुवचन)
samantataḥon all sides/everywhere
samantataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootsamantatas (अव्यय)
FormAvyaya (अव्यय), adverb (परितः/सर्वतः)

Yajñahanu (demon commander/figure in the episode)

P
Purāṇic Narrative
O
Onomastics (Name Studies)
C
Classical Sanskrit Literature

FAQs

Named secondary figures and concise battlefield reports are typical Purāṇic narrative techniques, aiding memorability and providing a structured sequence of action and response.

No geographic location is mentioned in this verse.

The verse emphasizes truthful reporting of events in a crisis—acknowledging agency and cause (“by the maidens”) rather than obscuring responsibility.

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