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Varaha Purana 89.34: Adhyaya 89, Shloka 34

The Hierarchy of the Trimūrti and the Manifestation of the Goddess Trikalā

एवमुक्ता तदा तेन सृष्टिः सा कमलेक्षणा । तस्य ह्यङ्के लयं प्राप्ता सा देवी पद्मलोचना । तस्मादारभ्य कालात् तु ब्राह्मी सृष्टिर्व्यवर्धत ॥

Recitation with translationVaraha Purana 89.34

evamuktā tadā tena sṛṣṭiḥ sā kamalekṣaṇā | tasya hy aṅke layaṃ prāptā sā devī padmalocanā | tasmād ārabhya kālāt tu brāhmī sṛṣṭir vyavarddhata ||

जब उसने यह कहा, तो वो सृष्टि जो कमल जैसी आँखें थी, उसकी गोद में सम गई। वो देवी भी कमल जैसी आँखें वाली थी। उस वक्त से ब्रह्मा की सृष्टि बढ़ने लगी।

evamthus
evam:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya; manner-adverb (प्रकारवाचक अव्यय)
uktāhaving been spoken/addressed
uktā:
Karta (कर्ता/वर्ण्य-विषयः)
TypeVerb
Rootvac (वच् धातु) + kta (क्त)
FormKridanta; past passive participle (क्त-प्रत्यय), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
tadāthen
tadā:
Adhikarana (अधिकरण/कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya; time-adverb (कालवाचक अव्यय)
tenaby him/with that
tena:
Karana (करण)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine/Neuter, Instrumental (तृतीया), Singular (एकवचन)
sṛṣṭiḥcreation
sṛṣṭiḥ:
Karta (कर्ता)
TypeNoun
Rootsṛṣṭi (सृष्टि प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
sāshe/that (f.)
sā:
Karta (कर्ता)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Feminine, Nominative (प्रथमा), Singular
kamala-īkṣaṇālotus-eyed
kamala-īkṣaṇā:
Visheshana (विशेषण)
TypeAdjective
Rootkamala (कमल प्रातिपदिक) + īkṣaṇa/īkṣaṇā (ईक्षण/ईक्षणा प्रातिपदिक)
FormBahuvrīhi (बहुव्रीहि) adjective; Feminine, Nominative, Singular; ‘one whose eyes are like lotuses’
tasyaof him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine/Neuter, Genitive (षष्ठी), Singular
hiindeed
hi:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; particle (निपात) for emphasis/indeed
aṅkein (his) lap
aṅke:
Adhikarana (अधिकरण)
TypeNoun
Rootaṅka (अङ्क प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी), Singular
layamdissolution/merging
layam:
Karma (कर्म)
TypeNoun
Rootlaya (लय प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular
prāptāhaving attained/reached
prāptā:
Karta (कर्ता)
TypeVerb
Rootāp (आप् धातु) + pra- (प्र) + kta (क्त)
FormKridanta; past active participle in sense (क्त), Feminine, Nominative, Singular; ‘having attained’
sāshe
sā:
Karta (कर्ता)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun, Feminine, Nominative, Singular
devīgoddess
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (देवी प्रातिपदिक)
FormFeminine, Nominative, Singular
padma-locanālotus-eyed
padma-locanā:
Visheshana (विशेषण)
TypeAdjective
Rootpadma (पद्म प्रातिपदिक) + locana/locanā (लोचन/लोचना प्रातिपदिक)
FormBahuvrīhi adjective; Feminine, Nominative, Singular; ‘lotus-eyed’
tasmātfrom that (time/point)
tasmāt:
Apadana (अपादान)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine/Neuter, Ablative (पञ्चमी), Singular
ārabhyastarting from
ārabhya:
Apadana (अपादान/आरम्भबिन्दु)
TypeIndeclinable
Rootrabh (रभ् धातु) + ā- (आ) + lyap (ल्यप्)
FormAbsolutive/gerund used as indeclinable (ल्यपन्त अव्यय); ‘having begun from’
kālātfrom the time
kālāt:
Apadana (अपादान)
TypeNoun
Rootkāla (काल प्रातिपदिक)
FormMasculine, Ablative (पञ्चमी), Singular
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; conjunction/particle (समुच्चय/विरोधसूचक निपात)
brāhmīBrahmā’s / pertaining to Brahmā
brāhmī:
Visheshana (विशेषण)
TypeAdjective
Rootbrāhmī (ब्राह्मी प्रातिपदिक)
FormFeminine, Nominative, Singular; adjective qualifying sṛṣṭiḥ
sṛṣṭiḥcreation
sṛṣṭiḥ:
Karta (कर्ता)
TypeNoun
Rootsṛṣṭi (सृष्टि प्रातिपदिक)
FormFeminine, Nominative, Singular
vyavardhataincreased/grew
vyavardhata:
Kriya (क्रिया)
TypeVerb
Rootvṛdh (वृध् धातु) + vi-ava (व्य)
FormImperfect (लङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Varāha (default framework; speaker not explicitly marked in this verse-fragment)

P
Purāṇic Literature
C
Cosmogony
S
Sanskrit Manuscript Studies
V
Vaishnava Narrative Frame

FAQs

It preserves a standard Purāṇic cosmological motif: creation (sṛṣṭi) alternates with dissolution (laya), reflecting cyclical time and layered cosmogony attributed to Brahmā.

No geographic location is specified in this verse; the focus is cosmological rather than topographical.

Rather than a direct ethical rule, the verse conveys a philosophical principle: worlds and beings are contingent, periodically absorbed and re-manifested.

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