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Varaha Purana 75.68: Adhyaya 75, Shloka 68

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

तत्र ब्रह्मसभा रम्या ब्रह्मर्षिजनसंकुला । नाम्ना मनोव्रती नाम सर्वलोकेषु विश्रुता ॥ ७५.६८ ॥

Recitation with translationVaraha Purana 75.68

tatra brahmasabhā ramyā brahmarṣijanasaṃkulā | nāmnā manovratī nāma sarvalokeṣu viśrutā || 75.68 ||

वहाँ ब्रह्मा की सभा है, बहुत अच्छी है। ब्रह्मरिशि लोग भरे हैं वहाँ। सब जगह इसका नाम मनोव्रती है। लोग जानते हैं इसे।

tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb (स्थानवाचक)
brahmasabhāthe assembly of Brahmā
brahmasabhā:
Karta (कर्ता)
TypeNoun
Rootbrahman + sabhā (प्रातिपदिक)
FormCompound (समास): brahma-sabhā ‘Brahmā’s assembly’; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
ramyādelightful/beautiful
ramyā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootramya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
brahmarṣi-jana-saṃkulāfilled with Brahmarṣi sages
brahmarṣi-jana-saṃkulā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbrahmarṣi + jana + saṃkula (प्रातिपदिक)
FormCompound (समास): brahmarṣi-jana-saṃkula ‘crowded with Brahmarṣi-sages’; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
nāmnāby name
nāmnā:
Karana (करण)
TypeNoun
Rootnāman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); ‘by name’ idiom
manovratīManovratī (name)
manovratī:
Karta (कर्ता)
TypeNoun
Rootmanas + vratin (प्रातिपदिक)
FormCompound (समास): manas-vratin ‘one whose vow is (of) mind’; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
nāmanamed
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
FormAvyaya (अव्यय), particle indicating naming (नाम-प्रयोग)
sarvalokeṣuin all worlds
sarvalokeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsarva + loka (प्रातिपदिक)
FormCompound (समास): sarva-loka ‘all worlds’; Masculine (पुंलिङ्ग), Locative (सप्तमी), Plural (बहुवचन)
viśrutārenowned
viśrutā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-√śru (धातु) + kta (कृत्)
FormPast passive participle (क्त-कृदन्त), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)

Varāha (default dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
M
Mythic Topography

FAQs

It exemplifies a common Purāṇic literary motif: the depiction of divine or cosmic “assemblies” (sabhā) populated by revered seers, reflecting how Purāṇas map authority and knowledge onto mythic spaces.

No terrestrial location is specified in this verse; the setting is described as Brahmā’s assembly-hall named Manovratī, a cosmological (mythic) locale rather than a clearly mappable site in the excerpt.

The verse does not state an explicit ethical rule; its philosophical emphasis is on the cultural ideal of a learned assembly—an ordered space where authoritative sages (brahmarṣis) gather, implying the value of disciplined knowledge and counsel.

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