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Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account
एवमुक्ते तु रुद्रेण सर्वे ते मुनयो नृप । पप्रच्छुः शङ्करं देवं मोहशास्त्रप्रयोजनम् ॥ ७१.८ ॥
evam ukte tu rudreṇa sarve te munayo nṛpa | papracchuḥ śaṅkaraṃ devaṃ mohaśāstraprayojanam || 71.8 ||
जब रुद्र जी चुप हो गए, तब सब रिशियों ने शंकर भगवान से सवाल किया। राजा जी, उन्होंने पूछा कि यह मोह-शास्त्र क्या है? इसका मतलब क्या है और इसका क्या काम है?
Narrator (frame address to the king); sages as interlocutors
It preserves a common Purāṇic narrative technique: sages request clarification on a technical doctrinal term, indicating a didactic setting where competing or strategic teachings (here, ‘Moha-śāstra’) are explained within a broader dharma discourse.
No geographic location is named in this verse; it is primarily a dialogue transition focused on doctrinal inquiry.
The verse models an epistemic ethic: authoritative claims should be questioned and clarified through learned inquiry, especially when teachings involve ‘moha’ (delusion) or potentially misleading doctrine.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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