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Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account
भैरवेण स्वरूपेण देवकार्ये यदा पुरा । नर्तितं तु मया सोऽयं सम्बन्धः क्रूरकर्मणाम् ॥ ७१.५६ ॥
bhairaveṇa svarūpeṇa devakārye yadā purā | nartitaṃ tu mayā so 'yaṃ sambandhaḥ krūrakarmaṇām || 71.56 ||
पहले मैंने भैरव की शकल ली थी देवताओं का काम करने के लिए। उस वक्त मैंने एक नाच किया था। इसी से मेरे काम कठोर हो गए।
Varāha (default speaker per dialogue framework; not explicit in excerpt)
It reflects a Purāṇic narrative strategy in which a speaker explains earlier mythic actions (here, adopting a Bhairava-form and dancing) to account for a present thematic association, illustrating the layered intertextuality typical of medieval Sanskrit Purāṇas.
No geographic toponym is explicitly stated in this verse fragment; it is primarily narrative and theological rather than topographical.
The verse frames “fierce deeds” as context-dependent and linked to a stated purpose (devakārya), suggesting an ethical theme of action being evaluated by function and circumstance rather than by intensity alone.
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