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Varaha Purana 70.31: Adhyaya 70, Shloka 31

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

Pūrva Bhāga · Mukti-tīrtha / Soteriological Discourse (Mokṣa-oriented narrative)

एवं मुक्तिपदे व्याप्ते सर्वलोकैस्तथैव च । मुक्तिभाजस्ततो देवास्तं दध्युः प्रयता हरिम् ॥ ७०.३१ ॥

Recitation with translationVaraha Purana 70.31

evaṃ muktipade vyāpte sarvalokais tathaiva ca | muktibhājas tato devās taṃ dadhyuḥ prayatā harim || 70.31 ||

जब मुक्ति का स्थान पूरा भर गया और सब दुनिया वहाँ पहुँच गई, तब देवता भी मुक्ति पा गए। उन्होंने अपना ध्यान सीधा हरि पर लगाया।

एवम्thus
एवम्
TypeIndeclinable
Formअव्यय (क्रियाविशेषणम्/adverb)
RoleSambandha (सम्बन्धः/Adverbial modifier)
Rootएवम् (अव्यय)
मुक्तिपदेin the state/abode of liberation
मुक्तिपदे
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; समासः षष्ठी-तत्पुरुषः (मुक्तेः पदम्)
RoleAdhikarana (अधिकरणम्/Location)
Rootमुक्ति-पद (प्रातिपदिक)
व्याप्तेpervaded, filled
व्याप्ते
TypeAdjective
Formभूतकृदन्त (क्त/PPP), नपुंसकलिङ्ग, सप्तमी, एकवचन; 'मुक्तिपदे' इत्यस्य विशेषणम्
RoleVisheshana (विशेषणम्/Qualifier)
Rootव्याप् (धातु) → व्याप्त (कृदन्त)
सर्वलोकैःby all worlds/beings
सर्वलोकैः
TypeNoun
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन; कर्मधारयः (सर्वे लोकाः)
RoleKarana (करणम्/Instrument)
Rootसर्व-लोक (प्रातिपदिक)
तथाso, likewise
तथा
TypeIndeclinable
Formअव्यय (क्रियाविशेषणम्/adverb)
RoleSambandha (सम्बन्धः/Adverbial modifier)
Rootतथा (अव्यय)
एवindeed
एव
TypeIndeclinable
Formअव्यय (निश्चयार्थक/particle of emphasis)
RoleSambandha (सम्बन्धः/Emphasis)
Rootएव (अव्यय)
चand
च
TypeIndeclinable
Formअव्यय (समुच्चय/Conjunction)
RoleSambandha (सम्बन्धः/Connector)
Rootच (अव्यय)
मुक्तिभाजःpartakers of liberation
मुक्तिभाजः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन; समासः षष्ठी-तत्पुरुषः (मुक्तेः भाजः = मुक्तिं भजन्ति)
RoleKarta (कर्ता/Subject)
Rootमुक्ति-भाज् (प्रातिपदिक)
ततःthen, thereafter
ततः
TypeIndeclinable
Formअव्यय (तस्मात्/thereupon; adverb)
RoleSambandha (सम्बन्धः/Adverbial modifier)
Rootततः (अव्यय)
देवाःthe gods
देवाः
TypeNoun
Formपुंलिङ्ग, प्रथमा, बहुवचन
RoleKarta (कर्ता/Subject)
Rootदेव (प्रातिपदिक)
तम्him
तम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; सर्वनाम
RoleKarma (कर्म/Object)
Rootतद् (सर्वनाम-प्रातिपदिक)
दध्युःthey meditated upon
दध्युः
TypeVerb
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपदम्; √धा (ध्यान/धारणे)
RoleKriya (क्रिया/Verbal action)
Rootधा (धातु)
प्रयताःrestrained, composed
प्रयताः
TypeAdjective
Formभूतकृदन्त (क्त/PPP) अथवा विशेषण-प्रातिपदिक; पुंलिङ्ग, प्रथमा, बहुवचन; 'देवाः' इत्यस्य विशेषणम्
RoleVisheshana (विशेषणम्/Qualifier)
Rootप्र-यत (प्रातिपदिक/कृदन्त)
हरिम्Hari (Vishnu)
हरिम्
TypeNoun
Formपुंलिङ्ग, द्वितीया, एकवचन; 'तम्' इत्यस्य समानाधिकरणम्
RoleKarma (कर्म/Object)
Rootहरि (प्रातिपदिक)
  • सर्वलोकैस्तथैव → सर्वलोकैः तथा एव
  • मुक्तिभाजस्ततः → मुक्तिभाजः ततः
  • देवास्तं → देवाः तम्
  • दध्युः (लिट्) √धा
  • प्रयता हरिम् = प्रयताः हरिम्

Shanta and Adbhuta rasaSetting: Trans-cosmic soteriological locus
Speaker

Varāha

In this verse
She listens
Her state of mind

Reverent

What she asks

When liberation becomes the shared horizon of all worlds, how do even liberated gods relate to Hari—through what disciplined contemplation?

Kind of teaching
Dhyāna-yoga within bhakti-soteriology
Subjects
Philosophy of liberation (mokṣa)Devotional contemplation (dhyāna)Cosmology (lokas/worlds)
Core idea

Even devas who ‘partake of liberation’ sustain disciplined contemplation of Hari; mokṣa is aligned with unwavering dhyāna.

In practice

Practice regular, restrained meditation (prayata-dhyāna) on Hari—attention, purity, and steadiness—rather than relying on status or merit.

C
Classical Sanskrit Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
M
Mokṣa-śāstra (Soteriology)

FAQs

It reflects a common Purāṇic synthesis in which cosmological language (all lokas) is used to frame a soteriological goal (mukti), presenting liberation as a trans-cosmic horizon and emphasizing contemplative practice (dhyāna) as a key means.

No specific geographic site (tīrtha, river, or region) is named in this verse; the reference is primarily cosmological (sarvaloka) rather than topographical.

The verse foregrounds disciplined attention and contemplative focus (prayatāḥ… dadhyuḥ) as a normative practice: cultivation of mental discipline directed toward the highest principle (here, Hari) within a liberation-oriented framework.

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