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Varaha Purana 70.28: Adhyaya 70, Shloka 28

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

वेदत्रयेऽपि यज्ञेऽस्मिन् याज्यं वेदेषु निश्चयः । यो भेदं कुरुतेऽस्माकं त्रयाणां द्विजसत्तम । स पापकाऽरी दुष्टात्मा दुर्गतिं गतिमाप्नुयात् ॥ ७०.२८ ॥

Recitation with translationVaraha Purana 70.28

vedatraye ’pi yajñe ’smin yājyaṃ vedeṣu niścayaḥ | yo bhedaṃ kurute ’smākaṃ trayāṇāṃ dvijasattama | sa pāpakārī duṣṭātmā durgatiṃ gatim āpnuyāt || 70.28 ||

तीन वेद के हिसाब से यज्ञ होता है। वेद में लिखा है कि क्या चढ़ाना है। जो लोग तीन वेद में भेद करते हैं, वो पापी होते हैं। उनका मन खराब हो जाता है। उनका खराब दिन आता है।

वेद-त्रयेin the three Vedas
वेद-त्रये:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootवेद (प्रातिपदिक) + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); समासः—षष्ठी-तत्पुरुषः: ‘वेदानां त्रयम्’ (the triad of Vedas)
अपिalso / even
अपि:
सम्बन्ध (Sambandha/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (indeclinable particle), समुच्चय/अप्यर्थ (also/even)
यज्ञेin the sacrifice
यज्ञे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
अस्मिन्in this
अस्मिन्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Pronoun), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
याज्यम्the one to be worshipped / the worship-worthy
याज्यम्:
प्रेडिकेट-नाम (Predicate)
TypeNoun
Rootयाज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); विधेय (predicate)
वेदेषुin the Vedas
वेदेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
निश्चयः(this is) the certainty
निश्चयः:
कर्ता (Kartā/Subject)
TypeNoun
Rootनिश्चय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
यःwho
यः:
कर्ता (Kartā/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भेदम्difference / division
भेदम्:
कर्म (Karma/Object)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
कुरुतेmakes
कुरुते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
अस्माकम्of us
अस्माकम्:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
त्रयाणाम्of the three
त्रयाणाम्:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootत्रय (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masculine/Neuter), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
द्विज-सत्तमO best of the twice-born
द्विज-सत्तम:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootद्विज (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular); समासः—कर्मधारयः: ‘द्विजः सत्तमः’
सःhe
सः:
कर्ता (Kartā/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पाप-कारिevil-doing
पाप-कारि:
कर्ता (Kartā/Subject)
TypeAdjective
Rootपाप (प्रातिपदिक) + कारिन् (कृ-धातु-निष्पन्न, प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—तत्पुरुषः: ‘पापं करोति’
दुष्ट-आत्माwicked-souled person
दुष्ट-आत्मा:
कर्ता (Kartā/Subject)
TypeNoun
Rootदुष्ट (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—कर्मधारयः: ‘दुष्टः आत्मा यस्य’ (often bahuvrīhi sense, but form used as noun)
दुर्गतिम्bad destiny
दुर्गतिम्:
कर्म (Karma/Object)
TypeNoun
Rootदुर्गति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
गतिम्course / state
गतिम्:
कर्म (Karma/Object)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
आप्नुयात्may attain
आप्नुयात्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)

Varāha (default, per dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vedic Tradition
D
Dharma and Ethics

FAQs

It reflects a Purāṇic strategy of reinforcing Vedic textual authority and ritual standardization, emphasizing continuity among the three Vedas rather than sectarian or scholastic fragmentation.

No specific geographic location is named in this verse; the focus is on Vedic textual unity and the ethics of interpretation within ritual contexts.

The verse cautions against creating divisive distinctions among the three Vedas, presenting such schism as ethically harmful and leading to an unfavorable outcome.

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