Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta
Pūrva Bhāga · Dialogic Narrative (Hospitality and Sage-Guest Etiquette)
एवं चित्तयतो मह्यं स मां प्राह महामुनिः । स्थीयतां स्थीयतां ब्रह्मन्नातिथ्यं करवाणि ते ॥ ६९.६ ॥
evaṃ cittayato mahyaṃ sa māṃ prāha mahāmuniḥ | sthīyatāṃ sthīyatāṃ brahmann ātithyaṃ karavāṇi te || 69.6 ||
evaM chittayato mahyaM sa mAM prAha mahAmuniH | sthIyatAM sthIyatAM brahmannAtithyaM karavANi te || 69.6 ||
मैं सोच ही रहा था कि बड़े ऋषि ने मुझसे कहा। रुको, रुको, ब्राह्मण। मैं तुम्हारा स्वागत करता हूँ।
Reverence to the guest is reverence to dharma; social ethics are spiritual discipline.
Pause one’s own plans, invite the guest to rest, and serve with sincerity (water/seat/food as appropriate).
Ātithya-dharma: on receiving a guest (especially a brāhmaṇa), one should request him to stay and offer hospitality.
Proper hospitality yields puṇya, fame, and household prosperity; neglect of a guest is treated as a serious fault leading to demerit and loss of auspiciousness.
Varāha Purāṇa 69.69.7-9 (entry into hut; radiant brāhmaṇa; hospitality items)
It reflects a widely attested Purāṇic and Dharmaśāstric cultural norm: the ethical obligation to receive a guest—especially a learned visitor—with respect and care, framing hospitality as a marker of cultivated social order.
No geographic location is specified in this verse fragment; it focuses on interpersonal conduct within a narrative setting.
The verse foregrounds the principle of ātithya (guest-hospitality): requesting the visitor to remain and offering to perform appropriate acts of welcome and care.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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