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Varaha Purana 50.5: Adhyaya 50, Shloka 5

The Procedure for the Dharaṇī Vow

Kārtika Dvādaśī Observance

Pūrva Bhāga · Ritual Practice and Devotional Discipline (Snāna–Arcana Vidhi)

प्राग्विधानॆन संकल्प्य तद्वत् स्नानं तु कारयेत् । विभुमेवर्चयेद् देवं नारायणमकल्मषम् ॥ ५०.५ ॥

Recitation with translationVaraha Purana 50.5

prāgvidhānena saṅkalpya tadvat snānaṃ tu kārayet | vibhumev arcayed devaṃ nārāyaṇam akalmaṣam || 50.5 ||

पहले संकल्प लो, जो विधि है उस हिसाब से। फिर उसी तरह से नहा लो। उसके बाद नारायण भगवान की पूजा करो। वो बिल्कुल साफ हैं, कोई दोष नहीं।

prāk-vidhānenawith the earlier procedure
prāk-vidhānena
TypeNoun
FormNeuter, Instrumental (3rd), Singular; avyayībhāva: 'with the prior procedure'
RoleKaraṇa (करण)
Rootprāk (अव्यय) + vidhāna (प्रातिपदिक)
saṅkalpyahaving made the resolve
saṅkalpya
TypeVerb
FormAbsolutive/Gerund (ल्यप्), indeclinable; 'having resolved/formed intention'
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootsam√kḷp (धातु) + lyap (ल्यप्)
tadvatlikewise/in the same manner
tadvat
TypeIndeclinable
FormAdverb (तुल्यतावाचक-अव्यय)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Roottadvat (अव्यय; from tad + vat)
snānambath
snānam
TypeNoun
FormNeuter, Accusative (2nd), Singular; object of 'kārayet'
RoleKarma (कर्म)
Rootsnāna (प्रातिपदिक)
tuthen/indeed
tu
TypeIndeclinable
FormParticle (निपात) indicating contrast/emphasis
RoleSambandha (सम्बन्ध)
Roottu (अव्यय)
kārayetshould have (it) done / should cause (one) to bathe
kārayet
TypeVerb
FormCausative (णिजन्त), Optative (विधिलिङ्), 3rd person, Singular, Parasmaipada; 'should cause to be done'
RoleKriyā (क्रिया)
Root√kṛ (धातु) + ṇic (णिच्)
vibhumthe all-pervading Lord
vibhum
TypeNoun
FormMasculine, Accusative (2nd), Singular; object of 'arcayet'
RoleKarma (कर्म)
Rootvibhu (प्रातिपदिक)
evaindeed/only
eva
TypeIndeclinable
FormEmphatic particle (अवधारण-अव्यय)
RoleSambandha (सम्बन्ध)
Rooteva (अव्यय)
arcayetshould worship
arcayet
TypeVerb
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada
RoleKriyā (क्रिया)
Root√arc (धातु)
devamthe god
devam
TypeNoun
FormMasculine, Accusative (2nd), Singular; apposition to 'nārāyaṇam'
RoleKarma (कर्म)
Rootdeva (प्रातिपदिक)
nārāyaṇamNārāyaṇa
nārāyaṇam
TypeNoun
FormMasculine, Accusative (2nd), Singular
RoleKarma (कर्म)
Rootnārāyaṇa (प्रातिपदिक)
a-kalmaṣamstainless/sinless
a-kalmaṣam
TypeAdjective
FormMasculine, Accusative (2nd), Singular; negative prefix; qualifying 'nārāyaṇam'
RoleKarma (कर्म)
Roota- (नञ्) + kalmaṣa (प्रातिपदिक)
  • prāgvidhānena = prāk-vidhānena
  • vibhumev arcayed = vibhum eva arcayet

Shanta and Bhakti rasa
Speaker

Varāha

Kind of teaching
Bhakti-śuddhi (purifying devotion)
Subjects
EthicsHeritage Sites
Core idea

Saṅkalpa aligns will; snāna aligns body; exclusive Nārāyaṇa-worship aligns mind—together forming integrated sādhana.

In practice

Begin vrata with clear intention, maintain bodily purity, and keep the iṣṭa-devatā focus undivided during worship.

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra (Ritual Procedure)
P
Purāṇic Studies

FAQs

It reflects a Purāṇic synthesis of ritual discipline (saṅkalpa and snāna) with focused devotional worship, illustrating how later Sanskrit traditions systematized practice through concise procedural injunctions.

No explicit geographic location is named in this verse; it is framed as a general procedural instruction rather than a site-specific description.

The verse emphasizes disciplined intentionality (saṅkalpa) and ritual cleanliness (snāna) coupled with single-pointed worship of a morally pure ideal (akalmaṣa), presenting purity and focused devotion as guiding principles.

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