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Varaha Purana 50.12: Adhyaya 50, Shloka 12

The Procedure for the Dharaṇī Vow

Kārtika Dvādaśī Observance

तमप्येवं तु सम्पूज्य जागरं तत्र कारयेत् । कुर्याच्च वैष्णवं यज्ञं यजेद् योगीश्वरं हरिम् ॥ ५०.१२ ॥

Recitation with translationVaraha Purana 50.12

tam apy evaṃ tu sampūjya jāgaraṃ tatra kārayet | kuryāc ca vaiṣṇavaṃ yajñaṃ yajed yogīśvaraṃ harim || 50.12 ||

उसकी पूरे धरम से पूजा करो। फिर वहाँ रात भर जागना रखना। विष्णु के लिए यज्ञ करो और हरि को पूजो, वो सब योगियों के गुरु हैं।

tamhim/that one
tam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
apialso/even
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), additive/emphatic
evamthus/in this manner
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormConjunction/particle (निपात), contrast/emphasis
sampūjyahaving duly worshipped
sampūjya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsam + pūj (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having fully worshipped’
jāgaramnight-vigil
jāgaram:
Karma (कर्म)
TypeNoun
Rootjāgara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
kārayetshould cause to be done/arrange
kārayet:
Preraka-kriyā (प्रेरकक्रिया)
TypeVerb
Rootkṛ (धातु) [causative: kāraya-]
FormCausative (णिच्), Optative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
kuryātshould do/perform
kuryāt:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
vaiṣṇavamVaiṣṇava (pertaining to Viṣṇu)
vaiṣṇavam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaiṣṇava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘yajñam’
yajñamsacrifice/ritual
yajñam:
Karma (कर्म)
TypeNoun
Rootyajña (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
yajetshould worship/sacrifice to
yajet:
Kriyā (क्रिया)
TypeVerb
Rootyaj (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
yogīśvaramthe Lord of yogins
yogīśvaram:
Karma (कर्म)
TypeNoun
Rootyogīśvara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); compound: yogin + īśvara (षष्ठी-तत्पुरुष/‘lord of yogins’)
harimHari (Viṣṇu)
harim:
Karma (कर्म)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); apposition to ‘yogīśvaram’

Varāha (default dialogue framework; explicit speaker not provided in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
R
Ritual Studies
S
Sanskrit Philology

FAQs

It documents a recognizable Purāṇic pattern of ritual prescription—honoring a revered figure, observing a nocturnal vigil (jāgara), and conducting a Vaiṣṇava yajña—reflecting the integration of devotion and rite in medieval Sanskrit religious culture.

No specific place-name is supplied in this isolated verse; the term tatra (“there”) indicates a location established in the surrounding passage (often a pilgrimage or sacred-site context in Purāṇic chapters).

The verse emphasizes disciplined observance and respectful ritual conduct—carefully honoring the worthy recipient and performing prescribed practices with attentiveness (vigil) and intentionality (yajña).

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