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Varaha Purana 48.10: Adhyaya 48, Shloka 10

The Kalki Dvādaśī Observance and the Episode of King Viśāla

तौ प्रीतावूचतुस् तं तु राजानं क्षीणकल्मषम् । वरं वृणीष्व राजेन्द्र वरदौ स्वस्तवागतौ ॥ ४८.१० ॥

Recitation with translationVaraha Purana 48.10

tau prītāv ūcatus taṃ tu rājānaṃ kṣīṇakalmaṣam | varaṃ vṛṇīṣva rājendra varadau svastavāgatau || 48.10 ||

दोनों खुश हो गए। राजा के पास गए। राजा के पाप खत्म हो चुके थे। बोले, राजो, कुछ माँग लो। हम यहाँ आगए हैं। हम जो भी माँगो वो देते हैं।

तौthose two
तौ:
कर्ता (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-द्विवचन
प्रीतौpleased
प्रीतौ:
विशेषण (Adjectival)
TypeAdjective
Rootप्रीत (प्रातिपदिक; कृदन्त from प्री/प्रीण्)
Formपुल्लिङ्ग, प्रथमा-द्विवचन; तौ इति विशेषण
ऊचतुःsaid
ऊचतुः:
क्रिया (Predicate)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect/परोक्शभूत), प्रथमपुरुष (3rd person), द्विवचन (Dual)
तम्to him
तम्:
कर्म (Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-एकवचन
तुindeed/but
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थ (emphasis/contrast)
राजानम्the king
राजानम्:
कर्म (Object/apposition)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-एकवचन; तम् इत्यस्य अप्पोजिशन
क्षीणकल्मषम्whose sins/impurities were exhausted
क्षीणकल्मषम्:
विशेषण (Adjectival)
TypeAdjective
Rootक्षीण-कल्मष (प्रातिपदिक: क्षीण (कृदन्त) + कल्मष)
Formपुल्लिङ्ग, द्वितीया-एकवचन; राजानम् इति विशेषण
वरम्a boon
वरम्:
कर्म (Object)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग-प्रयोग (commonly neuter sense), द्वितीया-एकवचन (Accusative)
वृणीष्वchoose (you)
वृणीष्व:
क्रिया (Command)
TypeVerb
Rootवृ (धातु; वृणीते)
Formलोट्-लकार (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद-रूप (imperative form)
राजेन्द्रO lord of kings
राजेन्द्र:
सम्बोधन (Vocative)
TypeNoun
Rootराजेन्द्र (प्रातिपदिक: राजन् + इन्द्र)
Formपुल्लिङ्ग, सम्बोधन (Vocative), एकवचन
वरदौgivers of boons
वरदौ:
विशेषण (Adjectival)
TypeAdjective
Rootवर-द (प्रातिपदिक: वर + द)
Formपुल्लिङ्ग, प्रथमा-द्विवचन; तौ इति विशेषण
स्वस्तिwell-being; hail
स्वस्ति:
सम्बन्ध (Discourse/benediction)
TypeIndeclinable
Rootस्वस्ति (अव्यय)
Formमङ्गलवाचक-अव्यय (benedictive particle)
तवfor you/of you
तव:
सम्बन्ध (Genitive)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-एकवचन (Genitive Singular)
आगतौhave come
आगतौ:
विशेषण (Adjectival)
TypeVerb
Rootआ+गम् (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), पुल्लिङ्ग, प्रथमा-द्विवचन; तौ इति विशेषण

Unspecified (two speakers addressing the king; default dialogue frame: Varāha–Pṛthivī context not explicit in this fragment)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
R
Royal Ethics

FAQs

It reflects a widespread Purāṇic narrative convention in which exemplary rulers, described as purified (kṣīṇakalmaṣa), are offered boons—an idiom that supports moralized models of kingship and merit within Sanskrit narrative literature.

No geographic location is named in this verse fragment; it functions as a dialogue unit centered on a royal figure and a boon-offer motif.

The verse foregrounds the idea that moral purification (diminished kalmaṣa) and right conduct can lead to auspicious outcomes, symbolized by the eligibility to receive a boon.

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