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Ritual Procedure for the Phālguna Bright-Fortnight Dvādaśī Narasiṃha Worship, with the Narrative of King Vatsa
तेनास्त्रेण स्वकं राज्यं जितवान् स नृपोत्तमः । राज्ये स्थित्वाऽश्वमेधानां सहस्रमकरोद्विभुः । अन्ते च विष्णुलोकाख्यं पदमाप च सत्तम ॥ ४२.१३ ॥
tenāstreṇa svakaṁ rājyaṁ jitavān sa nṛpottamaḥ | rājye sthitvā ’śvamedhānāṁ sahasram akarod vibhuḥ | ante ca viṣṇulokākhyaṁ padam āpa ca sattama || 42.13 ||
उस राजा ने उस हथियार से अपना राज्य जीत लिया। फिर उसने अपने राज में हज़ार अश्वमेध यज्ञ किए। आखिरी में वो विष्णु के पास गया।
Varāha (default speaker within the Varāha–Pṛthivī dialogue framework)
It reflects a common Purāṇic model of ideal kingship where political consolidation (securing the kingdom) is paired with high-prestige Vedic rites (Aśvamedha), presenting a cultural memory of sovereignty articulated through ritual legitimacy.
No terrestrial geographic site is specified in this verse; the only ‘location’ is the posthumous realm term ‘Viṣṇuloka,’ a cosmological designation rather than a place identifiable on historical geography.
The verse emphasizes a normative linkage between responsible rule, sanctioned means of protection/authority, and public ritual patronage—framing these as pathways to an esteemed posthumous state.
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