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Varaha Purana 42.14: Adhyaya 42, Shloka 14

Ritual Procedure for the Phālguna Bright-Fortnight Dvādaśī Narasiṃha Worship, with the Narrative of King Vatsa

एषा धन्या पापहरा द्वादशी भवतो मुने । कथिता या प्रयत्नेन श्रुत्वा कुरु यथेप्सितम् ॥ ४२.१४ ॥

Recitation with translationVaraha Purana 42.14

eṣā dhanyā pāpaharā dvādaśī bhavato mune | kathitā yā prayatnena śrutvā kuru yathepsitam || 42.14 ||

मुनि, यह द्वादशी बहुत अच्छी है। यह पाप मिटा देती है। मैंने तुम्हे पूरा बताया है। अब तुम जो चाहो करो।

eṣāthis (she/this one)
eṣā:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता/1st), एकवचन; सर्वनाम
dhanyāblessed/auspicious
dhanyā:
Karta (कर्ता)
TypeAdjective
Rootdhanya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता/1st), एकवचन; विशेषण
pāpa-harāsin-removing
pāpa-harā:
Karta (कर्ता)
TypeAdjective
Rootpāpa (प्रातिपदिक) + hara (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता/1st), एकवचन; उपपद-तत्पुरुषः—‘पापं हरति’
dvādaśīthe twelfth lunar day (Dvādaśī)
dvādaśī:
Karta (कर्ता)
TypeNoun
Rootdvādaśī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता/1st), एकवचन; तिथिवाचक
bhavataḥof you/your
bhavataḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध/6th), एकवचन; आदरार्थक सर्वनाम
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative/सम्बोधन), एकवचन
kathitāhas been told
kathitā:
Kriya (क्रिया)
TypeVerb
Rootkath (धातु) + ta (क्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्ययान्त past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; √कथ् (कथने)
yāwhich
yā:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सम्बन्धबोधक (relative pronoun)
prayatnenawith effort
prayatnena:
Karana (करण)
TypeNoun
Rootprayatna (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/3rd), एकवचन
śrutvāhaving heard
śrutvā:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootśru (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), √श्रु (श्रवणे)
kurudo
kuru:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलोट् (आज्ञार्थ/Imperative), परस्मैपद, मध्यमपुरुष, एकवचन; √कृ (करणे)
yathā-ipsitamas desired
yathā-ipsitam:
Karma (कर्म)
TypeAdjective
Rootyathā (अव्यय) + ipsita (इष् धातु + क्त)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/2nd), एकवचन; अव्ययीभावः—‘यथाऽइप्सितम्’ = ‘यथा इप्सितं तथा’

Varāha (default instructor voice in Varāha Purāṇa dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharmaśāstra Discourse

FAQs

It reflects a common Purāṇic didactic closure: after describing a vrata (here, Dvādaśī), the instructor emphasizes its auspicious and expiatory value and then grants the listener agency to act, illustrating how ritual ethics were transmitted in narrative-dialogue form.

No geographic location is named in this verse; it functions as a concluding instruction within a vrata-discourse rather than a sacred-geography (tīrtha) notice.

The verse frames Dvādaśī observance as ethically remedial (pāpaharā) while underscoring informed choice: after hearing the teaching, one should undertake practice according to one’s considered intention (yathepsitam).

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