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Varaha Purana 41.38: Adhyaya 41, Shloka 38

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

एवं सर्वे लोकपालाः निर्ययुस्तस्य तेजसा । प्रत्याख्याताश्च तैर्विष्णुकिंकरैर्हीनकर्मणः । एवं स सत्यलोकान्तं गतो राजा महामुने ॥ ४१.३८ ॥

Recitation with translationVaraha Purana 41.38

evaṁ sarve lokapālā niryayus tasya tejasā | pratyākhyātāś ca tair viṣṇukiṁkarair hīnakarmaṇaḥ | evaṁ sa satyalokāntaṁ gato rājā mahāmune || 41.38 ||

ऐसे ही सब दुनिया के रक्षक उसकी चमक से पीछे हट गए। विष्णु के लोगों ने उसका काम अच्छा नहीं था, इसलिए उसको अंदर नहीं आने दिया। फिर वो राजा सत्यलोक तक गया, बड़े मुनि।

एवम्thus
एवम्:
सम्बन्ध (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (adverb of manner)
सर्वेall
सर्वे:
विशेषण (Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (लोकपालाः)
लोक-पालाःworld-guardians
लोक-पालाः:
कर्ता (Subject/कर्तृकारक)
TypeNoun
Rootलोक + पाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष-समास (लोकानां पालाः)
निर्ययुःwent out
निर्ययुः:
क्रिया (Verb/आख्यात)
TypeVerb
Rootनिर्-या (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
तस्यof him
तस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
तेजसाby (his) splendor
तेजसा:
करण/हेतु (Instrument/cause)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
प्रत्याख्याताःrepulsed, refused
प्रत्याख्याताः:
विधेय (Predicate adjective)
TypeAdjective
Rootप्रति-आ-ख्या (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मणि-प्रयोगे ‘having been refused/repulsed’ (agreeing with लोकपालाः)
चand
च:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
तैःby them
तैः:
करण (Instrument/agent in passive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
विष्णु-किंकरैःby the servants of Viṣṇu
विष्णु-किंकरैः:
करण/कर्ता (Agent-instrument in passive)
TypeNoun
Rootविष्णु + किंकर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; तत्पुरुष-समास (विष्णोः किंकरैः)
हीन-कर्मणःof inferior deeds / base in action
हीन-कर्मणः:
विशेषण (Qualifier)
TypeAdjective
Rootहीन + कर्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मधारय-समास (हीनं कर्म येषां ते) used adjectivally for लोकपालाः
एवम्thus
एवम्:
सम्बन्ध (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक
सःhe
सः:
कर्ता (Subject/कर्तृकारक)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सत्य-लोक-अन्तम्to the boundary/region of Satyaloka
सत्य-लोक-अन्तम्:
कर्म (Goal/object)
TypeNoun
Rootसत्य + लोक + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष-समास (सत्यलोकस्य अन्तम्)
गतःgone, having gone
गतः:
विधेय (Predicate adjective)
TypeAdjective
Rootगम् (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि ‘gone’ (agreeing with राजा)
राजाthe king
राजा:
कर्ता (Subject/कर्तृकारक)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
महा-मुनेO great sage
महा-मुने:
सम्बोधन (Address)
TypeNoun
Rootमहा + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; कर्मधारय-समास (महान् मुनिः)

Varāha (default framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
M
Moral Philosophy

FAQs

It reflects a common Purāṇic narrative pattern in which cosmic officials (lokapālas) and divine attendants function as moral gatekeepers, illustrating how epic-cosmological storytelling conveys ethical evaluation alongside descriptions of higher realms such as Satyaloka.

No terrestrial geographic site is named here; the verse identifies a cosmological realm, Satyaloka, typically treated in Sanskrit literature as a supra-mundane region associated with truth and elevated spiritual status rather than a mappable earthly location.

The passage contrasts radiance/merit with hīnakarma (base actions), indicating that ignoble conduct results in rejection by divine functionaries, while the narrative trajectory emphasizes moral causality in access to higher realms.

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