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Varaha Purana 41.33: Adhyaya 41, Shloka 33

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

Pūrva Bhāga · Dharma-śāstric Ethics (Royal Counsel and Atonement)

तद्वद् भवन्तं राजेन्द्र ब्रह्मवध्यापरिप्लुतम् । उद्धरिष्यति देवोऽसौ स्वयमेव जनार्दनः ॥ ४१.३३ ॥

Recitation with translationVaraha Purana 41.33

tadvad bhavantaṁ rājendra brahmavadhyāpariplutam | uddhariṣyati devo'sau svayam eva janārdanaḥ || 41.33 ||

वैसे ही राजा, तुमने ब्राह्मण को मारा है, इस पाप में फंसे हो। जनार्दन खुद आके तुम्हे बचा लेंगे। वो खुद ही तुम्हे इस से निकाल देंगे।

तद्वत्likewise
तद्वत्
TypeIndeclinable
Formअव्यय; तद्धितान्त अव्यय (in that manner/likewise)
RoleSambandha (सम्बन्ध/Adverbial)
Rootतद् + वत् (तद्धित-प्रत्यय)
भवन्तम्you
भवन्तम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; आदरार्थक सर्वनाम
RoleKarma (कर्म/Object)
Rootभवत् (सर्वनाम-प्रातिपदिक)
राजेन्द्रO king of kings
राजेन्द्र
TypeNoun
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; षष्ठी-तत्पुरुष
RoleSambodhana (सम्बोधन/Address)
Rootराजन् + इन्द्र (प्रातिपदिक); राज्ञाम् इन्द्रः
ब्रह्मवध्यापरिप्लुतम्overwhelmed by the sin of brahmin-slaying
ब्रह्मवध्यापरिप्लुतम्
TypeAdjective
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (सम्बन्ध: 'flooded/overwhelmed by brahma-hatyā')
RoleKarma (कर्म/Object)
Rootब्रह्मवध्या + परि + प्लुत (प्रातिपदिक/कृदन्त-आधारित); ब्रह्मवध्या-परिप्लुत
उद्धरिष्यतिwill lift up/rescue
उद्धरिष्यति
TypeVerb
Formलृट्-लकार (Simple Future), प्रथम-पुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया/Verb)
Rootउद् + हृ (धातु)
देवःthe god
देवः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता/Subject)
Rootदेव (प्रातिपदिक)
असौthat (one)
असौ
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; निर्देशार्थक सर्वनाम (demonstrative)
RoleKarta (कर्ता/Subject)
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
स्वयम्himself
स्वयम्
TypeIndeclinable
Formअव्यय; आत्मार्थक (by oneself)
RoleSambandha (सम्बन्ध/Adverbial)
Rootस्वयम् (अव्यय)
एवindeed
एव
TypeIndeclinable
Formअव्यय; अवधारणार्थक (emphatic/only)
RoleSambandha (सम्बन्ध/Emphasis)
Rootएव (अव्यय)
जनार्दनःJanārdana (Viṣṇu)
जनार्दनः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विष्णोः नाम (proper name)
RoleKarta (कर्ता/Subject)
Rootजनार्दन (प्रातिपदिक)
  • देवः+असौ→देवोऽसौ (विसर्ग-सन्धि, अवग्रह)

Shanta and Karuna rasa
Speaker

Varāha

Kind of teaching
Bhakti/śaraṇāgati and divine grace
Subjects
EthicsAtonement and culpability (brahmahatyā)Royal counselVaishnava theological motifs (divine deliverance)
Core idea

Janārdana’s स्वयमेव (of his own accord) compassion can override even the most terrifying moral burden when one is fit for rescue through turning toward him.

In practice

For grave wrongdoing, combine accountability with refuge: seek atonement and reorientation of life toward Viṣṇu rather than despairing under guilt.

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma and Ethics

FAQs

It reflects a common Purāṇic ethical discourse on severe transgressions (notably brahmahatyā) and the narrative framing of royal responsibility, situating moral culpability within broader soteriological themes of rescue or release.

No geographic location is named in this verse fragment; the focus is ethical and theological rather than topographic.

The verse foregrounds accountability for grave harm (especially against learned or protected social categories) while presenting the possibility of restoration/deliverance—here attributed to Janārdana—within the text’s moral framework.

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