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Varaha Purana 38.24: Adhyaya 38, Shloka 24

The Hunter’s Austerity and the Gaining of Durvāsas’ Favor

देवतां नैव जानामि न मन्त्रं न तथार्चनम् । गुरुपादौ परं ध्यात्वा पश्यामि सततं शुभे ॥ ३८.२४ ॥

Recitation with translationVaraha Purana 38.24

devatāṁ naiva jānāmi na mantraṁ na tathārcanam | gurupādau paraṁ dhyātvā paśyāmi satataṁ śubhe || 38.24 ||

मैं भगवान को नहीं जानता, न मंत्र जानता हूँ, न पूजा का तरीका। लेकिन जब मैं गुरु के चरणों को दिल में बसा के ध्यान करता हूँ, तो मैं उनको हर वक्त देखता हूँ।

devatāmthe deity / a deity
devatām:
Karma (कर्म)
TypeNoun
Rootdevatā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Dvitīyā-vibhakti (2nd/द्वितीया), Ekavacana (singular)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormPratiṣedha-nipāta (प्रत्याख्यान/निषेध particle)
evaindeed / just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (अवधारण particle: emphasis)
jānāmiI know
jānāmi:
Kriyā (क्रिया)
TypeVerb
Rootjñā (धातु)
FormLaṭ-lakāra (लट्, present), Parasmaipada (परस्मैपद), Uttama-puruṣa (1st person), Ekavacana (singular)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormPratiṣedha-nipāta (निषेध particle)
mantrammantra
mantram:
Karma (कर्म)
TypeNoun
Rootmantra (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Dvitīyā-vibhakti (2nd/द्वितीया), Ekavacana (singular)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormPratiṣedha-nipāta (निषेध particle)
tathāthus / in that way
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormUpamā/Prakāra-avyaya (प्रकार/तुल्यतार्थ adverb: “thus/so”)
arcanamworship / ritual offering
arcanam:
Karma (कर्म)
TypeNoun
Rootarcana (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Dvitīyā-vibhakti (2nd/द्वितीया), Ekavacana (singular)
guru-pādauthe guru’s feet
guru-pādau:
Karma (कर्म)
TypeNoun
Rootguru (प्रातिपदिक) + pāda (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Dvitīyā-vibhakti (2nd/द्वितीया), Dvivacana (dual); Ṣaṣṭhī-tatpuruṣa (षष्ठी-तत्पुरुष): “of the guru” + “feet”
paramsupreme / highest
param:
Karma (कर्म)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Dvitīyā-vibhakti (2nd/द्वितीया), Ekavacana (singular); viśeṣaṇa (विशेषण) used adverbially with dhyātvā
dhyātvāhaving meditated (upon)
dhyātvā:
Kriyā (क्रिया)
TypeVerb
Rootdhyai (धातु)
FormKtvā-pratyaya (क्त्वा, absolutive/gerund), “having meditated”
paśyāmiI see
paśyāmi:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormLaṭ-lakāra (लट्, present), Parasmaipada (परस्मैपद), Uttama-puruṣa (1st person), Ekavacana (singular)
satatamalways / continually
satatam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsatata (प्रातिपदिक)
FormKriyā-viśeṣaṇa-avyaya (क्रियाविशेषण: adverb of time/frequency)
śubheO auspicious one
śubhe:
Sambodhana (सम्बोधन)
TypeNoun
Rootśubhā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Sambodhana-vibhakti (vocative/सम्बोधन), Ekavacana (singular)

Varāha (default, as speaker is not explicitly specified in the excerpt)

C
Classical Literature
P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Studies

FAQs

It reflects a Purāṇic emphasis on guru-centered transmission, presenting inner contemplation on the teacher as a legitimizing mode of practice even when formal ritual knowledge (mantra/arcana) is absent.

No geographic location is named in this verse fragment; the content is primarily instructional and introspective rather than topographical.

The verse foregrounds disciplined reverence and sustained contemplative focus on the teacher (guru) as a guiding principle, framed as a pathway that can substitute for incomplete ritual competence.

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