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Varaha Purana 37.24: Adhyaya 37, Shloka 24

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

अहं जानामि वेदांश्च अहं वेद्मि शुभाशुभम् । ब्राह्मणे नैव मे कार्यं किं वस्तु ब्राह्मणा इति ॥ ३७.२४ ॥

Recitation with translationVaraha Purana 37.24

ahaṃ jānāmi vedāṃś ca ahaṃ vedmi śubhāśubham | brāhmaṇe naiva me kāryaṃ kiṃ vastu brāhmaṇā iti || 37.24 ||

उसने कहा, मैं वेद जानता हूँ। मैं समझता हूँ क्या अच्छा है और क्या बुरा। ब्राह्मण से मेरा कोई काम नहीं। ब्राह्मण क्या चीज़ है यह भी मुझे समझ नहीं आता।

ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Form1st person pronoun, nominative (प्रथमा), singular
jānāmiknow
jānāmi:
Kriya (क्रिया)
TypeVerb
Rootjñā (धातु)
FormPresent (लट्), 1st person (उत्तमपुरुष), singular, parasmaipada
vedānthe Vedas
vedān:
Karma (कर्म)
TypeNoun
Rootveda (प्रातिपदिक)
FormMasculine, accusative (द्वितीया), plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/conjunctive)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय), indeclinable
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Form1st person pronoun, nominative, singular
vedmiknow
vedmi:
Kriya (क्रिया)
TypeVerb
Rootvid (धातु)
FormPresent (लट्), 1st person, singular, parasmaipada
śubha-aśubhamgood and evil
śubha-aśubham:
Karma (कर्म)
TypeNoun
Rootśubha (प्रातिपदिक) + aśubha (प्रातिपदिक)
FormNeuter, accusative (द्वितीया), singular; द्वन्द्व (इतरेतर): शुभं च अशुभं च
brāhmaṇefor/with respect to a brāhmaṇa
brāhmaṇe:
Adhikarana (अधिकरण/locative of reference)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine, locative (सप्तमी), singular; used in sense 'with regard to/for a brāhmaṇa'
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध), indeclinable
evaindeed/at all
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण), indeclinable
memy / for me
me:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Form1st person pronoun, genitive (षष्ठी), singular
kāryamduty / business
kāryam:
Karta (कर्ता/predicate)
TypeNoun
Rootkārya (प्रातिपदिक)
FormNeuter, nominative (प्रथमा), singular; predicate noun
kimwhat
kim:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootkim (प्रातिपदिक/सर्वनाम)
FormInterrogative pronoun, neuter, nominative/accusative (प्रथमा/द्वितीया), singular; here adjectival to वस्तु
vastuthing / matter
vastu:
Karta (कर्ता/predicate)
TypeNoun
Rootvastu (प्रातिपदिक)
FormNeuter, nominative (प्रथमा), singular
brāhmaṇāḥbrāhmaṇas
brāhmaṇāḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine, nominative (प्रथमा), plural
itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotation particle, indeclinable

Varāha (default attribution within Varāha–Pṛthivī dialogue framework; explicit speaker not stated in excerpt)

C
Classical Literature
P
Purāṇic Studies
D
Dharma-śāstra Context
S
Sanskrit Philology

FAQs

It reflects a Purāṇic-era rhetorical posture where claims of scriptural knowledge are contrasted with dismissive attitudes toward social-religious authority, offering evidence for debates on status, learning, and conduct in Sanskrit ethical literature.

No geographic location is named in this verse fragment; the content is social-ethical and definitional rather than topographical.

The verse foregrounds a tension between professed knowledge (Vedas; auspicious/inauspicious discernment) and disregard for the brāhmaṇa as an authority or category, inviting evaluation of whether learning without humility or social recognition aligns with broader dharma discourse.

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