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Varaha Purana 37.23: Adhyaya 37, Shloka 23

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

इत्युक्तो ब्राह्मणः प्राह कोऽसि त्वं पुरुषर्षभ । सोऽब्रवीत्तस्य राजेन्द्रः प्रतापी पूर्वजन्मनि । दीर्घबाहुरिति ख्यातः सर्वधर्मविशारदः ॥ ३७.२३ ॥

Recitation with translationVaraha Purana 37.23

ity ukto brāhmaṇaḥ prāha ko ’si tvaṃ puruṣarṣabha | so ’bravīt tasya rājendraḥ pratāpī pūrvajanmani | dīrghabāhur iti khyātaḥ sarvadharmaviśāradaḥ || 37.23 ||

ब्राह्मण ने पूछा, तुम कौन हो भाई? वो बोला, मैं पहले जन्म में राजा था। मेरा नाम दीर्घबाहु था। मैं धरम के बारे में सब जानता था।

itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotation particle (इति-प्रयोगः), indeclinable (अव्यय)
uktaḥhaving been spoken to / addressed
uktaḥ:
Karta (कर्ता/subject qualifier)
TypeVerb
Rootvac (धातु) → ukta (कृदन्त)
FormPast passive participle (क्त/PPP), masculine, nominative (प्रथमा), singular; agrees with ब्राह्मणः
brāhmaṇaḥthe brāhmaṇa
brāhmaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), nominative (प्रथमा), singular (एकवचन)
prāhasaid
prāha:
Kriya (क्रिया)
TypeVerb
Rootpra+ah (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), singular (एकवचन), parasmaipada
kaḥwho
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (प्रातिपदिक/सर्वनाम)
FormInterrogative pronoun, masculine, nominative (प्रथमा), singular
asiare
asi:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent (लट्), 2nd person (मध्यमपुरुष), singular, parasmaipada
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक/सर्वनाम)
Form2nd person pronoun, nominative (प्रथमा), singular
puruṣa-ṛṣabhaO bull among men
puruṣa-ṛṣabha:
Sambodhana (सम्बोधन)
TypeNoun
Rootpuruṣa (प्रातिपदिक) + ṛṣabha (प्रातिपदिक)
FormVocative (सम्बोधन/प्रथमा-सम्बोधन), masculine, singular; संबोधन-तत्पुरुष (श्रेष्ठः पुरुषेषु)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine, nominative (प्रथमा), singular
abravītsaid / replied
abravīt:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
FormImperfect (लङ्), 3rd person, singular, parasmaipada
tasyaof him / to him (contextual)
tasya:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine/neuter, genitive (षष्ठी), singular
rājendraḥthe king of kings
rājendraḥ:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक) + indra (प्रातिपदिक)
FormMasculine, nominative (प्रथमा), singular; तत्पुरुष: राज्ञाम् इन्द्रः (king of kings)
pratāpīmighty, valiant
pratāpī:
Karta (कर्ता/qualifier)
TypeAdjective
Rootpratāpin (प्रातिपदिक)
FormMasculine, nominative (प्रथमा), singular; adjective qualifying रājendraḥ
pūrva-janmaniin a former birth
pūrva-janmani:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootpūrva (प्रातिपदिक) + janman (प्रातिपदिक)
FormNeuter, locative (सप्तमी), singular; तत्पुरुष: पूर्वं जन्म यस्मिन्
dīrgha-bāhuḥone with long arms
dīrgha-bāhuḥ:
Karta (कर्ता/epithet)
TypeNoun
Rootdīrgha (प्रातिपदिक) + bāhu (प्रातिपदिक)
FormMasculine, nominative (प्रथमा), singular; बहुव्रीहि: दीर्घौ बाहू यस्य सः
itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotation particle (इति), indeclinable
khyātaḥwas known (as)
khyātaḥ:
Karta (कर्ता/subject predicate)
TypeVerb
Rootkhyā (धातु) → khyāta (कृदन्त)
FormPast passive participle (क्त/PPP), masculine, nominative, singular; agrees with रājendraḥ/दīrghabāhuḥ
sarva-dharma-viśāradaḥskilled in all dharmas
sarva-dharma-viśāradaḥ:
Karta (कर्ता/qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक) + dharma (प्रातिपदिक) + viśārada (प्रातिपदिक)
FormMasculine, nominative, singular; multi-member तत्पुरुष: सर्वेषु धर्मेषु विशारदः

Unspecified interlocutor (default framework: Varāha–Pṛthivī dialogue; immediate speaker here: brāhmaṇa, then the addressed man replies)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative device: identifying a character through a former-birth account to frame ethical authority and establish continuity of kingship and dharma across lifetimes.

No geographic location is specified in this verse; it is focused on personal identification and former-birth status.

The verse foregrounds dharma-competence (sarvadharmaviśārada) as a defining attribute of ideal rulership and personal standing, implying that ethical expertise is central to legitimate authority.

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