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The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
ब्रह्मा उवाच । देवाḥ शम्भुं स्तुतिभिर्ज्ञानहेतोः यजध्वमुच्चैरसुराश्च सर्वे । येन रुद्रो भगवांस्तोṣमेति सर्वज्ञता तोṣमात्रस्य च स्यात् ॥ ३३.१४ ॥
brahmā uvāca | devāḥ śambhuṃ stutibhir jñāna-hetoḥ yajadhvam uccair asurāś ca sarve | yena rudro bhagavāṃs toṣam eti sarvajñatā toṣa-mātrasya ca syāt || 33.14 ||
ब्रह्मा ने कहा, हे भगवान और सारे असुर, शिव की स्तुति करो। ज्ञान के लिए बड़े-बड़े शब्द बोलके उनकी पूजा करो। इससे रुद्र खुश होगा। जब वो खुश होगा तब वो सब जान लेगा।
Brahmā
It documents a Purāṇic motif in which hymn (stuti) and worship (yajña) function as culturally recognized means to cultivate jñāna (knowledge), reflecting the integration of devotional and epistemic aims in classical Sanskrit literature.
No geographic location is named in this verse; the focus is doctrinal and ritual rather than topographical.
The verse promotes disciplined praise and worship as a constructive practice aimed at knowledge and clarity, emphasizing self-cultivation through ordered speech (stuti) and intentional action (yajña).
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