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The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
रुद्र उवाच । सृष्टः पूर्वं भवताऽहं न चेमे कस्मान्न भागं परिकल्पयन्ति । यज्ञोद्भवं तेन रुषा मयेमे हृतज्ञानाः विकृताः देवदेव ॥ ३३.१३ ॥
rudra uvāca | sṛṣṭaḥ pūrvaṃ bhavatā’ham na ceme kasmān na bhāgaṃ parikalpayanti | yajñodbhavaṃ tena ruṣā mayeme hṛtajñānā vikṛtā devadeva || 33.13 ||
रुद्र ने कहा, तुमने मुझे पहले बनाया था। फिर ये लोग मुझे हिस्सा क्यों नहीं देते? यज्ञ की वजह से मुझे गुस्सा आया। ये लोग ज्ञान खो बैठे और बिगड़ गए, हे भगवानों के भगवान।
Rudra
It reflects a recurring Purāṇic motif: disputes over “bhāga” (ritual shares) within yajña narratives, used to frame questions of authority, precedence, and the ethical consequences of exclusion in ritual-social order.
No geographic location is specified in this verse; the content is primarily mythic-ritual and interpersonal (Rudra addressing a supreme deity).
The verse foregrounds the ethical risk of exclusion and disrespect (denial of a rightful share) leading to anger and disorder; it also critiques “hṛtajñāna” (loss of discernment) as a cause of distorted conduct.
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