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Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa
ब्रह्मणोऽङ्गे लयं प्राप्तस्तदुत्पत्तिं च पार्थिव । दिवसे तु पुनः सृष्टो दशभिस्तनयैः सह ॥ ३.२६ ॥
brahmaṇo 'ṅge layaṃ prāptas tadutpattiṃ ca pārthiva | divase tu punaḥ sṛṣṭo daśabhis tanayaiḥ saha || 3.26 ||
ब्रह्मा के शरीर में वो डूब गया था, फिर वापस आया। दुनिया, उसके बाद ब्रह्मा के दिन में फिर से बना। और उसके साथ दस बेटे भी बने।
Varāha
It reflects a standard Purāṇic model of cyclical time where beings dissolve into Brahmā during pralaya and re-emerge during creation, illustrating how cosmology is used as a narrative framework in early medieval Sanskrit literature.
No specific geographic site is named in this verse; it is primarily cosmological rather than topographical.
The verse does not present a direct ethical injunction; its philosophical instruction emphasizes impermanence and cyclical renewal as a conceptual basis for understanding existence.
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