The Sun’s Assumption of Form and the Gods’ Hymn of Pacification
Pūrva Bhāga · Sūrya-stuti / Deva-sabhā varṇana (Hymnic & Cosmological Frame)
तस्मिन् सर्वे सुराः सिद्धा गणाः सर्वे महर्षिभिः । समं सूता इति विभो तस्मात् सूर्यो भवान् स्तुतः ॥ २६.४ ॥
tasmin sarve surāḥ siddhā gaṇāḥ sarve maharṣibhiḥ | samaṃ sūtā iti vibho tasmāt sūryo bhavān stutaḥ || 26.4 ||
tasmin sarve surAH siddhA gaNAH sarve maharShibhiH | samaM sUtA iti vibho tasmAt sUryo bhavan stutaH || 26.4 ||
वहाँ सब देवता, सिद्ध और बड़े रिशि एक साथ बोले। उन्होंने कहा कि तुम सूत हो। इसलिए भगवान, तुम सूर्य हो और सब तुम्हारी तारीफ करते हैं।
Varāha
Divine epithets encode function: Sūrya is praised as ‘Sūta’ because he impels and steers cosmic processes.
Use nāma-japa and stotra with awareness of meaning: contemplate the function behind the name to deepen devotion and understanding.
The Sun is defined by office (impelling/steering) rather than mere substance: ‘Sūta’ frames Sūrya as the cosmic charioteer who sets the worlds’ rhythms in motion—an ṛta-centered view compatible with yajña as world-maintenance.
The acclaim by devas, siddhas, gaṇas, and ṛṣis mirrors a sacrificial assembly: cosmic beings ‘chant’ a title that marks the Sun as the driver of ritual time (days, seasons) enabling yajña.
Name-and-function (nāma-kārya) teaching: epithets arise from operative power; the many praise a single regulator, suggesting unity of governance behind multiplicity.
Varāha Purāṇa 26.26.6-7 (Bhāskara/Prabhākara/Divākara/Āditya as functional names)
It reflects a common Purāṇic literary mode in which cosmic assemblies (devas, Siddhas, and seers) collectively authorize and amplify praise-poetry (stuti), preserving older hymn traditions within narrative frames.
No specific geographic site is explicitly named in this verse; the reference is to a contextual “there” (tasmin) within the surrounding narrative.
The verse primarily conveys a philosophical instruction about collective recognition of cosmic order: learned and celestial communities harmonize in acknowledging a stabilizing principle embodied here by Sūrya.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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