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Varaha Purana 26.4 — Adhyaya 26, Shloka 4

The Sun’s Assumption of Form and the Gods’ Hymn of Pacification

तस्मिन् सर्वे सुराः सिद्धा गणाः सर्वे महर्षिभिः । समं सूता इति विभो तस्मात् सूर्यो भवान् स्तुतः ॥ २६.४ ॥

tasmin sarve surāḥ siddhā gaṇāḥ sarve maharṣibhiḥ | samaṃ sūtā iti vibho tasmāt sūryo bhavān stutaḥ || 26.4 ||

అక్కడ సమస్త దేవతలు, సిద్ధులు, అన్ని గణాలు మహర్షులతో కలిసి ఏకస్వరంగా—“మీరు సూతుడు (సారథి/ప్రేరకుడు)” అని విభువును పలికారు; అందువల్ల, ఓ ప్రభూ, మీరు సూర్యుడిగా స్తుతింపబడుతున్నారు।

तस्मिन्in him/therein
तस्मिन्:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (Locative), एकवचन
सर्वेall
सर्वे:
विशेषण (Qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
सुराःgods
सुराः:
कर्ता (Karta)
TypeNoun
Rootsura (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सिद्धाःSiddhas
सिद्धाः:
कर्ता (Karta)
TypeNoun
Rootsiddha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
गणाःhosts/groups
गणाः:
कर्ता (Karta)
TypeNoun
Rootgaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सर्वेall
सर्वे:
विशेषण (Qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
महर्षिभिःwith/by the great sages
महर्षिभिः:
सह/करण (Sahakāraka/Instrumental association)
TypeNoun
Rootmaharṣi (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन; कर्मधारय: महा + ऋषि
समम्together/equally
समम्:
रीति (Manner)
TypeIndeclinable
Rootsama (प्रातिपदिक/अव्ययीभावप्रयोग)
Formक्रियाविशेषण-अव्यय (adverb)
सूताःSūtas/bards
सूताः:
कर्ता (Karta)
TypeNoun
Rootsūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
इतिthus
इति:
सम्बन्ध (Quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरणार्थक-अव्यय
विभोO Lord
विभो:
सम्बोधन (Sambodhana/Address)
TypeNoun
Rootvibhu (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
तस्मात्therefore/from that
तस्मात्:
अपादान/हेतु (Apādāna/Cause)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात्-प्रयोगः हेत्वर्थे (ablatival adverbial), पञ्चमी-अर्थ (from/therefore)
सूर्यःthe Sun
सूर्यः:
कर्ता (Karta)
TypeNoun
Rootsūrya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भवान्you (honored one)
भवान्:
समानााधिकरण (Apposition to सूर्यः)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; आदरार्थक-प्रयोग (honorific)
स्तुतःpraised
स्तुतः:
क्रियाविशेषण/विधेय (Predicate adjective)
TypeAdjective
Rootस्तु (धातु)
Formभूत-कृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा, एकवचन

Varāha (default per dialogue framework; not explicit in this fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Sun is defined by office (impelling/steering) rather than mere substance: ‘Sūta’ frames Sūrya as the cosmic charioteer who sets the worlds’ rhythms in motion—an ṛta-centered view compatible with yajña as world-maintenance.","yajna_varaha_imagery":"The acclaim by devas, siddhas, gaṇas, and ṛṣis mirrors a sacrificial assembly: cosmic beings ‘chant’ a title that marks the Sun as the driver of ritual time (days, seasons) enabling yajña.","vedantic_connection":"Name-and-function (nāma-kārya) teaching: epithets arise from operative power; the many praise a single regulator, suggesting unity of governance behind multiplicity."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"hymnology/semantic theology","core_concept":"Divine epithets encode function: Sūrya is praised as ‘Sūta’ because he impels and steers cosmic processes.","practical_application":"Use nāma-japa and stotra with awareness of meaning: contemplate the function behind the name to deepen devotion and understanding."}

Subject Matter: ["Cosmology","Hymnology","Divine Epithets","Classical Narrative Frame"]

Primary Rasa: stuti (bhakti)

Secondary Rasa: adbhuta

Type: cosmic-assembly

Related Themes: Varāha Purāṇa 26.26.6-7 (Bhāskara/Prabhākara/Divākara/Āditya as functional names)

Visual Art Cues: {"scene_description":"A celestial congregation—devas, siddhas, gaṇas, and great ṛṣis—raising hands in praise, proclaiming ‘Sūta’ toward a radiant Sūrya enthroned or poised above.","item_prompts":["radiant Sūrya with large halo","rows of ṛṣis with matted hair and kamaṇḍalu","devas with crowns and ornaments","siddhas/gaṇas in the sky","gesture of collective acclamation"],"kerala_mural_prompt":"Kerala mural style: tiered divine assembly with rhythmic hand-gestures, bold halos, ornate jewelry, and a central Sūrya medallion.","tanjore_prompt":"Tanjore style: gold-leaf for Sūrya’s aureole and for the assembly’s ornaments; embossed central icon with symmetrical chorus of beings.","mysore_prompt":"Mysore style: elegant faces, soft glow around Sūrya, detailed textiles for devas, calm devotional expressions.","pahari_prompt":"Pahari style: miniature-like celestial court, delicate linework for sages, floating siddhas, luminous central sun-disc."}

Audio Atmosphere: {"recitation_mood":"hymnic and declarative","suggested_raga":"Hamsadhwani (bright stuti tone)","pace":"medium","voice_tone":"uplifted, choral, emphatic on epithets"}

C
Classical Literature
P
Purāṇa
V
Vaishnavism
S
Sanskrit Hymns

FAQs

It reflects a common Purāṇic literary mode in which cosmic assemblies (devas, Siddhas, and seers) collectively authorize and amplify praise-poetry (stuti), preserving older hymn traditions within narrative frames.

No specific geographic site is explicitly named in this verse; the reference is to a contextual “there” (tasmin) within the surrounding narrative.

The verse primarily conveys a philosophical instruction about collective recognition of cosmic order: learned and celestial communities harmonize in acknowledging a stabilizing principle embodied here by Sūrya.

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