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Varaha Purana 23.30: Adhyaya 23, Shloka 30

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

दृष्ट्वाऽभिषिच्यमानं तु देवास्तं गणनायकम् । तुष्टुवुः प्रयताः सर्वे त्रिशूलास्त्रस्य सन्निधौ ॥ २३.३० ॥

Recitation with translationVaraha Purana 23.30

dṛṣṭvā ’bhiṣicyamānaṃ tu devās taṃ gaṇanāyakam | tuṣṭuvuḥ prayatāḥ sarve triśūlāstrasya sannidhau || 23.30 ||

जब देवताओं ने देखा कि गणेश का अभिषेक हो रहा है, वो सब खड़े हो गए। त्रिशूल के पास खड़े हो कर उन्होंने गणेश की प्रशंसा की।

dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वान्त)
abhiṣicyamānambeing anointed/consecrated
abhiṣicyamānam:
Karma (कर्म)
TypeVerb
Rootabhi + sic (धातु)
FormPresent passive participle (शानच्), Accusative (2nd/द्वितीया), Singular, Masculine; ‘being consecrated’
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (तु—emphasis/contrast)
devāḥthe gods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative, Plural
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun, Masculine, Accusative, Singular
gaṇa-nāyakamthe leader of the gaṇas
gaṇa-nāyakam:
Karma (कर्म)
TypeNoun
Rootgaṇa + nāyaka (प्रातिपदिक)
FormMasculine, Accusative, Singular; षष्ठी-तत्पुरुषः ‘leader of the gaṇas’
tuṣṭuvuḥpraised
tuṣṭuvuḥ:
Kriya (क्रिया)
TypeVerb
Rootstu (धातु)
FormPerfect (लिट्), 3rd person, Plural, Parasmaipada
prayatāḥprepared / attentive
prayatāḥ:
Karta (कर्ता)
TypeAdjective
Rootprayata (प्रातिपदिक)
FormMasculine, Nominative, Plural; adjective to devāḥ
sarveall
sarve:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative, Plural; adjective to devāḥ
triśūla-astrasyaof the trident-weapon
triśūla-astrasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottriśūla + astra (प्रातिपदिक)
FormNeuter, Genitive, Singular; कर्मधारयः ‘trident-weapon’
sannidhauin the presence
sannidhau:
Adhikarana (अधिकरण)
TypeNoun
Rootsannidhi (प्रातिपदिक)
FormMasculine, Locative, Singular

Varāha (default speaker per dialogue framework; speaker not explicit in this fragment)

P
Purāṇic Literature
S
Sanskrit Narrative
M
Mythology
R
Ritual Studies

FAQs

It preserves a Purāṇic narrative convention: public consecration (abhiṣeka) followed by formal praise (stuti) by a divine assembly, reflecting the literary linkage between kingship/office and ritual legitimation.

No specific geographic toponym is stated in this verse; the setting is described contextually as being 'in the presence of the triśūla-weapon' rather than by a place-name.

The verse foregrounds disciplined conduct (prayatāḥ) and collective acknowledgment of duly conferred authority, presenting composure and respectful speech as a normative social-ritual ideal.

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