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Varaha Purana 215.75: Adhyaya 215, Shloka 75

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

व्रतोपवासैर्होमैर्वा नैवेद्यैश्चारुभिस्तथा ॥ यजन्ते ब्राह्मणा ये मां परया श्रद्धयान्विताः ॥

Recitation with translationVaraha Purana 215.75

vratopavāsair homair vā naivedyaiś cārubhis tathā || yajante brāhmaṇā ye māṃ parayā śraddhayānvitāḥ ||

पंडित लोग व्रत रखते हैं, उपवास करते हैं, हवन करते हैं और भगवान को भोग लगाते हैं। यह सब दिल से करते हैं और भगवान की पूजा करते हैं। भगवान उनसे बहुत खुश रहते हैं।

व्रतvow
व्रत:
—
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासपूर्वपद (in compound)
उपवासैःwith fasts
उपवासैः:
Karana (करण)
TypeNoun
Rootउपवास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; Instrumental plural
व्रतोपवासैःwith vows and fasts
व्रतोपवासैः:
Karana (करण)
TypeNoun
Rootव्रत + उपवास (प्रातिपदिक-समास)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; इतरेतर-द्वन्द्व (‘vows and fasts’)
होमैःwith oblations (homas)
होमैः:
Karana (करण)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; Instrumental plural
वाor
वा:
Particle (निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक-निपात
नैवेद्यैःwith food-offerings (naivedya)
नैवेद्यैः:
Karana (करण)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; Instrumental plural
चारुभिःwith cooked offerings (cāru)
चारुभिः:
Karana (करण)
TypeNoun
Rootचारु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; Instrumental plural
तथाand also/likewise
तथा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चयार्थक/प्रकारार्थक क्रियाविशेषण (adverb: ‘thus/also’)
यजन्तेworship/sacrifice to
यजन्ते:
Kriya (क्रिया)
TypeVerb
Root√यज् (धातु)
Formलट्-लकार (वर्तमान), आत्मनेपद, प्रथमपुरुष, बहुवचन; Present indicative, 3rd plural
ब्राह्मणाःbrāhmaṇas
ब्राह्मणाः:
Karta (कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Relative pronoun, nominative plural (refers to brāhmaṇāḥ)
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, द्वितीया-विभक्ति (कर्म), एकवचन; Accusative singular
परयाwith supreme
परया:
Karana (करण)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; Instrumental singular; qualifies श्रद्धया
श्रद्धयाfaith
श्रद्धया:
Karana (करण)
TypeNoun
Rootश्रद्धा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; Instrumental singular
अन्विताःendowed (with)
अन्विताः:
Karta (कर्ता)
TypeAdjective
Rootअन्वित (प्रातिपदिक; √इ (धातु) क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Past participle used adjectivally; agrees with ब्राह्मणाः/ये

Varāha

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
P
Philosophy of Practice

FAQs

It preserves a catalog of ritual modalities (vrata, upavāsa, homa, naivedya) indicative of lived religious practice and its textual systematization in Purāṇic literature.

No place-name is explicit in this verse; it is part of the Śaileśvara-kṣetra narrative frame in the chapter.

Disciplined practice and sincerity (śraddhā) are emphasized as the guiding principles of worship rather than mere external performance.

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