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Varaha Purana 206.22: Adhyaya 206, Shloka 22

Section on the Manifestation of the Fruits of Auspicious Deeds

अमृतं धारयन्त्यश्च प्रचरन्ति महीतले ॥ तीर्थानां परमं तीर्थमतस्तीरथं न विद्यते ॥

Recitation with translationVaraha Purana 206.22

amṛtaṃ dhārayantyaś ca pracaranti mahītale || tīrthānāṃ paramaṃ tīrtham atas tīrthaṃ na vidyate ||

वो अमृत लिए धरती पर चलती हैं। यह सब तीर्थों में सबसे बड़ा तीर्थ है। इसलिए कोई तीर्थ इससे बड़ा नहीं है।

amṛtamnectar; immortality
amṛtam:
Karma (कर्म)
TypeNoun
Rootamṛta (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन)
dhārayantyaḥbearing; holding
dhārayantyaḥ:
Karta (कर्ता)
TypeVerb
Rootdhṛ (धाातु)
FormPresent active participle (शतृ), from √dhṛ (धृ) ‘to hold/bear’; Feminine, Nominative (1st/प्रथमा), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
pracarantithey move about; they roam
pracaranti:
Kriyā (क्रिया)
TypeVerb
Rootpra-car (धाातु)
FormVerb, Dhātu: √car (चर्) with prefix pra; Lakāra: Laṭ (लट्, present), Parasmaipada, 3rd person, Plural
mahītaleon the earth’s surface
mahītale:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmahī-tala (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; compound: mahī (earth) + tala (surface)
tīrthānāmof pilgrim-places
tīrthānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural (बहुवचन)
paramamsupreme
paramam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; adjective to ‘tīrtham’
tīrthampilgrimage place; holy ford
tīrtham:
Karta (कर्ता)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन)
ataḥtherefore; hence
ataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootataḥ (अव्यय)
FormAvyaya, causal/inferential particle (तस्मात्-अर्थे)
tīrthama (greater) holy place
tīrtham:
Karta (कर्ता)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; subject of ‘vidyate’
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
vidyateexists; is found
vidyate:
Kriyā (क्रिया)
TypeVerb
Rootvid (धाातु)
FormVerb, Dhātu: √vid (विद्) in sense ‘to exist/be found’ (ātmanepada usage); Lakāra: Laṭ (present), Ātmanepada, 3rd person, Singular

Varāha (default)

C
Classical Literature
P
Purāṇic Ritual Culture
A
Ancient Heritage Discourse

FAQs

It reflects a Purāṇic tendency to rank sacred practices/objects as ‘supreme tīrthas,’ offering insight into how ritual prestige and cultural heritage were rhetorically constructed.

No explicit location-name appears in this line; the ‘supreme tīrtha’ is indicated contextually (likely linked to bovine/purificatory substances in adjacent verses), not by a place-name.

To value and preserve the described purificatory source as exceptionally efficacious—framed as superior within the tīrtha system.

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