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Varaha Purana 202.17: Adhyaya 202, Shloka 17

Description of Infernal Punishments and the Ripening of Karmic Consequences

येनाग्निरुज्झितः पूर्वं गृहीत्वा च न पूजितः ॥ इमं पापसमाचारं वीरघ्नमतिपापिनम्

Recitation with translationVaraha Purana 202.17

yenāgnir ujjhitaḥ pūrvaṃ gṛhītvā ca na pūjitaḥ || imaṃ pāpasamācāraṃ vīraghnam atipāpinam

जिसने अग्नि को उठाया लेकिन उसकी पूजा नहीं की। उसने उसे छोड़ दिया। यह बहुत बुरा काम है। इसने बड़े लोगों को मारा। यह बहुत पापी है।

yenaby whom; through whom
yena:
Karaṇa (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; relative pronoun
agniḥfire (sacred fire)
agniḥ:
Karma (कर्म)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
ujjhitaḥabandoned; cast off
ujjhitaḥ:
Kriyā (क्रिया/participial predicate)
TypeVerb
Rootud + √hā (धातु) → ujjhita (कृदन्त)
FormPast passive participle (क्त/क्त-प्रत्यय), Masculine, Nominative (1st/प्रथमा), Singular; ‘abandoned’
pūrvamformerly; earlier
pūrvam:
Kālādhi karaṇa (काल-अधिकरण)
TypeIndeclinable
Rootpūrva (प्रातिपदिक/अव्ययीभाव-प्रयोग)
FormAdverb (कालवाचक अव्यय)
gṛhītvāhaving taken
gṛhītvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootgrah (धातु) → gṛhītvā (कृदन्त)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), ‘having taken’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
pūjitaḥhonored; worshipped
pūjitaḥ:
Kriyā (क्रिया/participial predicate)
TypeVerb
Rootpūj (धातु) → pūjita (कृदन्त)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; ‘honored/worshipped’
imamthis (man)
imam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; pronoun
pāpasamācāramone of sinful conduct
pāpasamācāram:
Karma (कर्म)
TypeNoun
Rootpāpa + samācāra (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; tatpuruṣa: ‘one whose conduct is sinful’ / ‘sinful conduct’ (here as epithet)
vīraghnamslayer of heroes
vīraghnam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvīra + ghná (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; tatpuruṣa: ‘slayer of heroes/brave men’
ati-pāpinamextremely sinful
ati-pāpinam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootati + pāpin (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; prefix ati- intensifies

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Ethics
R
Ritual Studies

FAQs

It preserves a cultural memory of fire (agni) as a central domestic/ritual institution; neglecting it is treated as a marker of moral and ritual disorder within Purāṇic ethical narration.

No geographic location is named; the focus is on conduct related to agni and moral transgression.

To uphold responsibility and reverence toward foundational social-ritual obligations (symbolized by agni), and to avoid violent or grievously harmful behavior.

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