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Varaha Purana 202.11: Adhyaya 202, Shloka 11

Description of Infernal Punishments and the Ripening of Karmic Consequences

कृतं लोभाभिभूतेन कामसम्मोहितेन च ॥ तस्य छित्वा ततो लिङ्गं क्षारमग्निं च दीपय ॥

Recitation with translationVaraha Purana 202.11

kṛtaṃ lobhābhibhūtena kāmasammohitena ca || tasya chittvā tato liṅgaṃ kṣāram agniṃ ca dīpaya ||

यह काम ललच में फंस के किया गया था। काम की वजह से दिमाग घूम गया था। इसलिए इसका लिंग काट दो। फिर उसमें खार और आग लगा दो।

कृतम्done; committed
कृतम्:
Karma (कर्म)
TypeVerb
Rootकृ (धातु)
Formकृदन्त (भूतकर्मणि/कर्मणि क्त-प्रत्यय, past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘कृतम्’ = done/made
लोभ-अभिभूतेनby one overcome by greed
लोभ-अभिभूतेन:
Karana (करण)
TypeAdjective
Rootलोभ (प्रातिपदिक) + अभि√भू (धातु)
Formतत्पुरुष-समास (लोभेन अभिभूतः), पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (करण), एकवचन; instrumental of agent/means
काम-सम्मोहितेनby one deluded by desire
काम-सम्मोहितेन:
Karana (करण)
TypeAdjective
Rootकाम (प्रातिपदिक) + सम्√मुह् (धातु)
Formतत्पुरुष-समास (कामेन सम्मोहितः), पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया, एकवचन
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तस्यof him/that (person)
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (सम्बन्ध), एकवचन; masculine/neuter genitive
छित्वाhaving cut
छित्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootछिद् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), ‘having cut’
ततःthen; thereafter
ततः:
Desha/Kala-adhikarana (देश/काल-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, अव्ययीभावार्थ/क्रियाविशेषण (adverb: then/from there)
लिङ्गम्the phallus/mark (liṅga)
लिङ्गम्:
Karma (कर्म)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
क्षारम्alkali; caustic substance
क्षारम्:
Karma (कर्म)
TypeNoun
Rootक्षार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
अग्निम्fire
अग्निम्:
Karma (कर्म)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
दीपयignite; make (it) burn
दीपय:
Kriya (क्रिया)
TypeVerb
Rootदीप् (धातु)
Formलोट् (imperative), मध्यमपुरुष, एकवचन, परस्मैपद; causative sense ‘make blaze/ignite’

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

P
Purāṇic Literature
M
Moral Psychology
A
Afterlife Narratives
D
Didactic Ethics

FAQs

It exemplifies Purāṇic moral psychology, identifying greed and desire as causal drivers of wrongdoing and embedding them in a narrative of consequences.

No geographic location is identified in this verse.

Unchecked greed and desire are presented as root causes of harmful action and thus central targets of ethical self-regulation.

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