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Varaha Purana 196.11: Adhyaya 196, Shloka 11

Description of the City of Dharmarāja

Yama

Uttara Bhāga · Karmic Consequences and Reflective Response

अङ्गानि चैव सीदन्ति मनो विह्वलतीव मे ॥ दिव्यभावाः स्पृशन्त्येते चिन्तयानस्य तत्फलम्

Recitation with translationVaraha Purana 196.11

aṅgāni caiva sīdanti mano vihvalatīva me || divya-bhāvāḥ spṛśanty ete cintayānasya tat-phalam

मेरे हाथ-पैर कमज़ोर हो रहे हैं। मेरा दिमाग घूम रहा है जैसे मैं कुछ समझ नहीं पा रहा। जब मैं उसके बारे में सोचता हूँ, ऐसा लगता है जैसे कोई ऊपर वाली ताकत मुझे छू रही है।

aṅgānilimbs
aṅgāni
TypeNoun
FormNapumsaka (नपुंसकलिङ्ग), Prathamā (1st/प्रथमा), Bahuvacana (बहुवचन)
RoleKarta (कर्ता)
Rootaṅga (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormSamuccaya-nipāta (समुच्चय-निपात) conjunction
RoleSambandha (सम्बन्ध/connector)
Rootca (अव्यय)
evaindeed
eva
TypeIndeclinable
FormAvadhāraṇa-nipāta (अवधारण-निपात) emphatic particle
RoleSambandha (सम्बन्ध/particle)
Rooteva (अव्यय)
sīdantisink; droop; become weak
sīdanti
TypeVerb
FormLaṭ-lakāra (लट्, present), Prathama-puruṣa (3rd/प्रथमपुरुष), Bahuvacana (बहुवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Rootsad (सद्/सीद् धातु)
manaḥmind
manaḥ
TypeNoun
FormNapumsaka (नपुंसकलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन)
RoleKarta (कर्ता)
Rootmanas (प्रातिपदिक)
vihvalatīagitated; bewildered
vihvalatī
TypeAdjective
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन); used predicatively with manaḥ (napuṁsaka) by bhāva/arthānusāra
RoleViśeṣaṇa (विशेषण)
Rootvihvala (प्रातिपदिक)
ivaas if
iva
TypeIndeclinable
FormUpamā-avyaya (उपमा-अव्यय) comparative particle
RoleSambandha (सम्बन्ध/particle)
Rootiva (अव्यय)
memy; of me
me
TypeNoun
FormṢaṣṭhī (6th/षष्ठी) Ekavacana (एकवचन) enclitic; Genitive (possessive)
RoleSambandha (सम्बन्ध/possessor)
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
divya-bhāvāḥdivine states/feelings
divya-bhāvāḥ
TypeNoun
FormPuṁliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Bahuvacana (बहुवचन)
RoleKarta (कर्ता)
Rootdivya (प्रातिपदिक) + bhāva (प्रातिपदिक)
spṛśantitouch; affect
spṛśanti
TypeVerb
FormLaṭ-lakāra (लट्, present), Prathama-puruṣa (3rd), Bahuvacana (बहुवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Rootspṛś (स्पृश् धातु)
etethese
ete
TypeNoun
FormPuṁliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Bahuvacana (बहुवचन) demonstrative
RoleKarta (कर्ता)
Rootetad (एतद् सर्वनाम-प्रातिपदिक)
cintayānasyaof (one) thinking/pondering
cintayānasya
TypeVerb
FormŚatṛ-pratyaya (शतृ, present active participle) → cintayān-; Ṣaṣṭhī (6th/षष्ठी) Ekavacana (एकवचन)
RoleSambandha (सम्बन्ध/genitive)
Rootcintay (चिन्तय् धातु)
tat-phalamthat result; its fruit
tat-phalam
TypeNoun
FormNapumsaka (नपुंसकलिङ्ग), Prathamā (1st/प्रथमा) / Dvitīyā (2nd/द्वितीया), Ekavacana (एकवचन) (form identical)
RoleKarma (कर्म)
Roottat (तद्) + phala (प्रातिपदिक)
  • चैव = च + एव
  • विह्वलतीव = विह्वलती + इव
  • स्पृशन्त्येते = स्पृशन्ति + एते
  • तत्फलम् = तत् + फलम्

Karuna and Shanta rasaSetting: Inner landscape / contemplative state
Speaker

Varāha

Kind of teaching
Contemplative ethics
Subjects
EthicsPsychology of ExperienceCosmology
Core idea

Deep reflection on karmic consequences can destabilize ordinary identification and open contact with higher (divya) states.

In practice

Practice daily karmaphala-anusandhāna (review of actions and consequences) to cultivate vairāgya and ethical restraint.

C
Classical Literature
V
Vaishnavism
K
Karma Theory
C
Contemplative Reflection

FAQs

It shows how Purāṇic texts integrate moral causality with embodied affect—weakening limbs and mental disturbance as narrative markers of insight or shock.

No location is specified; the verse is introspective and experiential.

Reflective contemplation on consequences (phala) is portrayed as transformative, underscoring responsibility for actions.

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