Description of Sinners Abiding in Yama’s Realm
Catalog of Transgressions and the Logic of Retribution
Uttara Bhāga · Dialogic Prompt (Request for Explanation)
एतत्कथय वत्स त्वं यतः प्रत्यक्षदर्शिवान् ।
etat kathaya vatsa tvaṁ yataḥ pratyakṣadarśivān
etatkathaya vatsa tvaM yataH pratyakShadarshivAn
बेटा, तुम यह सब अपनी आँखों से देख के आए हो। इसलिए तुम मुझे पूरा समझा दो कि असल में क्या हो रहा है।
Pṛthivī
Curious, seeking clarity
Please explain the principle behind this (the prior teaching on māyā/karma), since you have direct vision (pratyakṣa-darśin).
True instruction is sought from one with direct insight; inquiry (praśna) and receptivity (vinaya) are prerequisites for liberating knowledge.
Approach a competent teacher, ask precise questions, and test teachings against lived discernment; prioritize transformative knowledge over curiosity alone.
Direct dialogic engagement implied: Bhu-devī addresses the knower as ‘vat्सा’ and requests explanation.
Epistemic hierarchy is foregrounded: pratyakṣa-darśana (direct seeing) is invoked as authority for instruction, aligning purāṇic teaching with ‘seen truth’ rather than mere report.
Pramāṇa emphasis: the inquirer appeals to the teacher’s direct realization/vision as the ground for transmitting tattva (truth) that dispels māyā.
195.31.0 (topic to be explained: māyā/karma suffering); 195.195.2 (promise to narrate/teach)
Such requests for explanation are standard narrative devices in Purāṇas, structuring teaching as a question–answer exchange to transmit doctrine and ethics.
No geographic reference appears in this line.
It models disciplined inquiry: seeking clarification from one regarded as pratyakṣadarśin (a direct knower).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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