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Varaha Purana 194.33: Adhyaya 194, Shloka 33

The Return of Naciketas from Yama’s Abode: Inquiry into Death, Karma, and Dharmic Release

प्रणयात्सौहृदात्स्नेहादस्माभिरभिपृच्छितम् ॥ वद सर्वं महाभाग याथातथ्येन विस्तरम्

Recitation with translationVaraha Purana 194.33

praṇayāt sauhṛdāt snehād asmābhir abhipṛcchitam || vada sarvaṃ mahābhāga yāthātathyena vistaram

हम प्यार से, दोस्ती से, और दिल लगाके तुमसे पूछ रहे हैं। भगवान, तुम सच-सच बता दो, पूरा डिटेल में।

praṇayātfrom affection
praṇayāt:
Hetu (हेतु/Cause)
TypeNoun
Rootpraṇaya (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
sauhṛdātfrom friendship
sauhṛdāt:
Hetu (हेतु/Cause)
TypeNoun
Rootsauhṛda (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन
snehātfrom love
snehāt:
Hetu (हेतु/Cause)
TypeNoun
Rootsneha (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
asmābhiḥby us
asmābhiḥ:
Karta (कर्ता/Agent)
TypeNoun
Rootasmad (प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम; तृतीया-विभक्ति, बहुवचन
abhipṛcchitamasked/inquired
abhipṛcchitam:
Karma (कर्म/Object)
TypeVerb
Rootpraś (धातु) + abhi + kta (कृत्)
Formकृदन्त (past passive participle/क्त); नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ‘प्रश्न’ अर्थे
vadatell/speak
vada:
Kriya (क्रिया)
TypeVerb
Rootvad (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन, परस्मैपद
sarvameverything
sarvam:
Karma (कर्म/Object)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम-विशेषणवत्
mahābhāgaO fortunate one
mahābhāga:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā + bhāga (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
yāthātathyenatruthfully/as it really is
yāthātathyena:
Kriya-viseshana (क्रियाविशेषण)
TypeNoun
Rootyāthātathya (प्रातिपदिक)
Formअव्ययीभाव-समास (यथा + तथ्यम्); नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; क्रियाविशेषणार्थे (adverbial instrumental: 'according to truth')
vistaramin detail/expansion
vistaram:
Karma (कर्म/Object)
TypeNoun
Rootvistara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

Ṛṣis (collective speakers)

C
Classical Literature
P
Purāṇic Narrative
D
Dialogic Inquiry

FAQs

The verse models an epistemic ideal in Sanskrit narrative: testimony is requested 'as it truly is' (yāthātathya), reflecting an archival concern for accurate reporting within didactic literature.

No location is mentioned; the focus is on the manner of truthful narration.

An implicit instruction toward truthful, detailed speech—reporting events according to reality rather than embellishment.

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