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Varaha Purana 193.49: Adhyaya 193, Shloka 49

Naciketas’ Journey to Yama’s Abode and the Eulogy of Truthfulness

तपो वा विपुलं तप्त्वा दत्त्वा दानमनुत्तमम् ॥ अपुत्रो नाप्नुयात्स्वर्गं यथा तात मया श्रुतम्

Recitation with translationVaraha Purana 193.49

tapo vā vipulaṁ taptvā dattvā dānam anuttamam || aputro nāpnuyāt svargaṁ yathā tāta mayā śrutam

कितना भी तपस्या कर लो, कितना भी दान दे दो। बेटा, जो इंसान के बेटे नहीं, वो स्वर्ग नहीं पा सकता। यह मैंने सुना है।

तपःausterity / penance
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन (contextually कर्म/विषय)
वाor
वा:
Avyaya (निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक-निपात (disjunctive particle)
विपुलम्abundant / great
विपुलम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविपुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (तपः/तपःकर्मणि)
तप्त्वाhaving practiced (austerity)
तप्त्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootतप् (धातु)
Formक्त्वान्त-अव्यय (Gerund/त्वा), पूर्वकालिक-क्रिया (having performed austerity)
दत्त्वाhaving given
दत्त्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त-अव्यय (Gerund/त्वा), पूर्वकालिक-क्रिया
दानम्gift / charity
दानम्:
Karma (कर्म)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
अनुत्तमम्unsurpassed / excellent
अनुत्तमम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअनुत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (दानम्)
अपुत्रःa man without a son
अपुत्रः:
Karta (कर्ता)
TypeNoun
Rootअ-पुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
नnot
न:
Avyaya (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
आप्नुयात्would attain
आप्नुयात्:
Kriyā (क्रिया)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (Optative/विधि), प्रथम-पुरुष, एकवचन, परस्मैपद
स्वर्गम्heaven
स्वर्गम्:
Karma (कर्म)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
यथाas / just as
यथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (as/according as)
तातO dear one
तात:
Sambodhana (सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
मयाby me
मया:
Karaṇa/Agent (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, तृतीया-विभक्ति (करण/Instrumental), एकवचन
श्रुतम्heard
श्रुतम्:
Karma (कर्म)
TypeVerb
Rootश्रु (धातु) → श्रुत (कृदन्त)
Formक्त-प्रत्ययान्त (Past Passive Participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भावे/कर्मणि—‘heard’

Vaiśampāyana (implied by narrative sequence)

C
Classical Literature
P
Purāṇic Social History
D
Dharma Discourse
S
Sanskrit Ethics

FAQs

It documents a lineage-centered soteriological idea present in some Dharma and Purāṇic sources, useful for historians studying family structure and ritual economy in premodern South Asia.

No geographic location is named in this verse fragment.

The verse foregrounds a traditional claim linking familial continuity with posthumous attainment, alongside the acknowledged value of austerity and charity.

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