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Varaha Purana 187.93: Adhyaya 187, Shloka 93

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

परलोकहितार्थाय गोप्रदानं विशिष्यते ॥ सर्वदेवमया गाव ईश्वरेणावतारिताः ॥

Recitation with translationVaraha Purana 187.93

paralokahitārthāya gopradānaṃ viśiṣyate || sarvadevamayā gāva īśvareṇāvatāritāḥ ||

मरने के बाद अच्छी जगह जाने के लिए, गाय दान करना सबसे बड़ा काम है। गाय में सब भगवान बसते हैं। भगवान ने ही गाय को दुनिया में भेजा है।

para-loka-hita-arthāyafor the benefit/purpose of the next world
para-loka-hita-arthāya:
Sampradāna (सम्प्रदान/उद्देश्य)
TypeNoun
Rootpara (प्रातिपदिक) + loka (प्रातिपदिक) + hita (प्रातिपदिक) + artha (प्रातिपदिक)
FormPumliṅga, Dative (4th/चतुर्थी), Singular; बहुपद-तत्पुरुषः: ‘for the purpose of the welfare of the next world’
go-pradānamcow-gift (donation of cows)
go-pradānam:
Karta (कर्ता)
TypeNoun
Rootgo (प्रातिपदिक) + pradāna (प्रातिपदिक)
FormNapumsaka, Nominative (1st), Singular; तत्पुरुषः: ‘giving of cows’
viśiṣyateis especially distinguished / excels
viśiṣyate:
Kriyā (क्रिया)
TypeVerb
Rootvi + śiṣ (शिष् धातु)
FormPresent/Laṭ, 3rd person, Singular; Ātmanepada (आत्मनेपद)
sarva-deva-mayāḥmade of/embodying all gods
sarva-deva-mayāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + deva (प्रातिपदिक) + maya (प्रातिपदिक)
FormPumliṅga, Nominative (1st), Plural; qualifies gāvaḥ; ‘consisting of all gods’
gāvaḥcows
gāvaḥ:
Karta (कर्ता)
TypeNoun
Rootgo (प्रातिपदिक)
FormStrīliṅga, Nominative (1st), Plural
īśvareṇaby the Lord
īśvareṇa:
Karaṇa (करण)
TypeNoun
Rootīśvara (प्रातिपदिक)
FormPumliṅga, Instrumental (3rd), Singular
avatāritāḥwere brought down (incarnated)
avatāritāḥ:
Kriyā (क्रियाफल/विधेय)
TypeVerb
Rootava + tṝ (तॄ धातु) causative? / denom. avatāraya; here kta passive participle from ava-tṝ/avatāraya
FormKta-participle (क्त/भूतकृदन्त), Pumliṅga, Nominative, Plural; passive sense: ‘brought down/caused to descend’

Varāha (default, dialogue framework)

P
Purāṇic Literature
D
Dāna
V
Vaiṣṇava Theology (neutral descriptive)
S
Symbolic Anthropology

FAQs

It reflects the high cultural valuation of cattle and the ritualized gift economy, where cows function as both material wealth and symbolic capital.

No specific location is mentioned; the verse presents a general Purāṇic valuation of gopradāna.

To prioritize charitable giving framed as socially sustaining and ritually meaningful, especially at life’s end.

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