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Varaha Purana 187.83: Adhyaya 187, Shloka 83

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

तामसं तद्विजानीयादुच्यमानो न बुद्ध्यति ॥ दुर्मदोऽश्रद्धधानश्च विज्ञेयास्तामसा नराः ॥

Recitation with translationVaraha Purana 187.83

tāmasaṃ tadvijānīyād ucyamāno na buddhyati | durmado 'śraddadhānaś ca vijñeyās tāmasā narāḥ ||

तुम समझ लो कि तामस वाला बंदा वोह है जो समझाया जाए फिर भी ना समझे। जो लोग अकड़ में रहते हैं, जो विश्वास नहीं करते, वो तामस वाले लोग होते हैं।

tāmasamthe tamasic (nature)
tāmasam:
Karma (कर्म)
TypeNoun
Roottāmasa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); pronoun referring to the said tamasic type
vijānīyātshould recognize
vijānīyāt:
Kriyā (क्रिया)
TypeVerb
Rootvi√jñā (धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
ucyamānaḥbeing spoken to / being told
ucyamānaḥ:
Karta (कर्ता)
TypeVerb
Root√vac (धातु)
FormPresent passive participle (शानच्/कर्मणि वर्तमानकृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
buddhyatiunderstands
buddhyati:
Kriyā (क्रिया)
TypeVerb
Root√budh (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
durmadaḥarrogant; intoxicated with pride
durmadaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdur-mada (प्रातिपदिक; दुर् + मद)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); उपसर्ग-तत्पुरुष: दुष्टः मदः यस्य/दुष्टमदः
aśraddadhānaḥfaithless
aśraddadhānaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-śraddadhāna (प्रातिपदिक; अ- + श्रद्धा + √dhā (कृदन्त))
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); नञ्-तत्पुरुष: श्रद्धधाना (having faith) → अश्रद्धधान (faithless)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
vijñeyāḥare to be known/recognized
vijñeyāḥ:
Kriyā (क्रिया/predicate)
TypeVerb
Rootvi√jñā (धातु)
FormGerundive/necessitative participle (तव्यत्/अनियत-कर्तव्यता), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); predicative with 'narāḥ'
tāmasāḥtamasic
tāmasāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottāmasa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); adjective qualifying 'narāḥ'
narāḥmen/people
narāḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)

Varāha (default, instructor voice)

C
Classical Literature
P
Purāṇic Ethics
S
Sanskrit Lexicography
V
Vaiṣṇavism

FAQs

It preserves a traditional criterion for moral-epistemic evaluation: refusal or incapacity to learn from instruction is framed as a guṇa-condition rather than merely an intellectual deficit.

None; the verse concerns traits related to understanding and attitude.

Cultivate humility and receptivity; arrogance and distrust are presented as tamas-linked obstacles to moral learning.

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