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Varaha Purana 187.62: Adhyaya 187, Shloka 62

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

मृत्युकालमनुप्राप्य गतो दिव्यां परां गतिम् ॥ एतत्सर्वं विदित्वा तु नानुशोचितुमर्हति

Recitation with translationVaraha Purana 187.62

mṛtyukālam anuprāpya gato divyāṁ parāṁ gatim || etat sarvaṁ viditvā tu nānuśocitum arhati

जब उसका वक़्त आया, वो मरा नहीं। वो सीधा भगवान के पास गया। यह सब जान के तुम दुखी मत हो। उसके लिए अच्छा हुआ।

मृत्युकालम्the time of death
मृत्युकालम्:
कर्म (Karma/कर्म)
TypeNoun
Rootमृत्यु + काल (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन; Accusative singular; षष्ठी-तत्पुरुषः (मृत्योः कालः = time of death)
अनुप्राप्यhaving reached
अनुप्राप्य:
पूर्वकाल (पूर्वक्रिया)
TypeVerb
Rootअनु-प्र-आप् (धातु)
Formक्त्वान्त (absolutive/gerund); ‘having reached/attained’
गतःhas gone
गतः:
कर्ता (Karta/कर्ता)
TypeVerb
Rootगम् (धातु)
Formक्त-प्रत्ययान्त (past passive participle); पुंलिङ्ग; प्रथमा (1st), एकवचन; ‘gone’
दिव्याम्divine
दिव्याम्:
विशेषण (of कर्म)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd), एकवचन; Accusative singular; विशेषणम् (of गतिम्)
पराम्supreme
पराम्:
विशेषण (of कर्म)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd), एकवचन; Accusative singular; विशेषणम् (of गतिम्)
गतिम्state, destination
गतिम्:
कर्म (Karma/कर्म)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd), एकवचन; Accusative singular
एतत्this
एतत्:
कर्म (Karma/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; Accusative singular; सर्वनाम
सर्वम्all
सर्वम्:
विशेषण (of कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; Accusative singular; विशेषणम् (of एतत्)
विदित्वाhaving known
विदित्वा:
पूर्वकाल (पूर्वक्रिया)
TypeVerb
Rootविद् (धातु)
Formक्त्वान्त (absolutive/gerund); ‘having known’
तुthen/but
तु:
सम्बन्ध-निपात
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrast/emphasis)
नnot
न:
निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
अनुशोचितुम्to grieve
अनुशोचितुम्:
प्रयोजन/कर्म (infinitival complement)
TypeVerb
Rootअनु-शुच् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive); ‘to grieve’
अर्हतिought (to), is fit
अर्हति:
क्रिया (मुख्य-क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट्-लकार (Present); परस्मैपद; प्रथमपुरुष (3rd), एकवचन; ‘is fit/ought’

Nārada (implied by narrative flow)

C
Classical Literature
P
Purāṇic Narrative
M
Mokṣa-oriented Thought
V
Vaiṣṇavism

FAQs

It exemplifies a widespread Purāṇic consolatory motif: death is framed as a transition to a ‘higher state,’ and the teaching aims to regulate grief within a dharma-informed worldview.

No geographic identifier is present in this verse.

The instruction is emotional-ethical restraint: informed understanding of death’s inevitability and the deceased’s ‘higher destination’ is presented as a basis for reducing grief.

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