Determination of the Origin and Procedure of the Ancestral Offering
Pitṛyajña/Śrāddha
Uttara Bhāga · Death as Inherent to Birth; Inevitability of Departure
जातस्य सर्वभूतस्य कालो मृत्युरुपस्थितः ॥ अवश्यं चैव गन्तव्यं कृतान्तविहितेन च
jātasya sarvabhūtasya kālo mṛtyur upasthitaḥ | avaśyaṁ caiva gantavyaṁ kṛtāntavihitena ca ||
jAtasya sarvabhUtasya kAlo mRRityurupasthitaH || avashyaM chaiva gantavyaM kRRitAntavihitena cha
जो पैदा हुआ है उसके लिए समय, यानी मौत, पास खड़ा है। हरना ज़रूरी है, यह मृत्यु ने लिख के रखा है।
Nārada
Why is death inevitable for all born beings, and what enforces this inevitability (Kāla/Kṛtānta)?
Birth entails death; Kāla as mṛtyu is ever-near; departure follows Kṛtānta’s fixed ordinance.
Live with saṃvega (spiritual urgency): practice devotion, charity, self-control; complete responsibilities without procrastination.
Kṛtānta (‘the fixed end’) expresses the Purāṇic doctrine of niyati: the ordained terminus of embodied life; in broader Vaiṣṇava frames, the timeless Lord stands beyond kāla even while governing it.
Distinguishes the perishable (jāta, embodied) from the imperishable (ātman/Brahman); mokṣa is freedom from time-bound identification.
Accept the inevitability of death for the born; align conduct with dharma rather than denial of Kṛtānta’s ordinance.
Acceptance supports timely performance of duties and rites; denial leads to attachment, fear, and adharma-driven choices.
Varāha Purāṇa 187.63–65 (grieflessness; trailokya mortality; kāla)
It encapsulates a core Sanskrit philosophical commonplace—birth implies death—using Purāṇic diction (kāla, kṛtānta) that influenced later ethical and literary traditions.
No geographic site is identified; the verse is universal in scope.
To accept inevitability (avaśyam) and cultivate composure by understanding death as an inbuilt condition of embodied existence.
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