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Varaha Purana 187.60: Adhyaya 187, Shloka 60

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

Uttara Bhāga · Death as Inherent to Birth; Inevitability of Departure

जातस्य सर्वभूतस्य कालो मृत्युरुपस्थितः ॥ अवश्यं चैव गन्तव्यं कृतान्तविहितेन च

Recitation with translationVaraha Purana 187.60

jātasya sarvabhūtasya kālo mṛtyur upasthitaḥ | avaśyaṁ caiva gantavyaṁ kṛtāntavihitena ca ||

जो पैदा हुआ है उसके लिए समय, यानी मौत, पास खड़ा है। हरना ज़रूरी है, यह मृत्यु ने लिख के रखा है।

jātasyaof the born (being)
jātasya
TypeAdjective
FormPast passive participle/क्त (भूतकृदन्त), Masculine/Neuter, Genitive/षष्ठी (6), Singular/एकवचन; ‘of one who is born’
RoleSambandha (सम्बन्ध/षष्ठी)
Rootjāta (प्रातिपदिक; from dhātu jan)
sarvabhūtasyaof every creature
sarvabhūtasya
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Genitive/षष्ठी (6), Singular/एकवचन; ‘of every being’
RoleSambandha (सम्बन्ध/षष्ठी)
Rootsarva + bhūta (प्रातिपदिक)
kālaḥtime
kālaḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative/प्रथमा (1), Singular/एकवचन
RoleKarta (कर्ता)
Rootkāla (प्रातिपदिक)
mṛtyuḥdeath
mṛtyuḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative/प्रथमा (1), Singular/एकवचन; in apposition to kālaḥ
RoleKarta (कर्ता)
Rootmṛtyu (प्रातिपदिक)
upasthitaḥhas arrived / is present
upasthitaḥ
TypeAdjective
FormPast participle/क्त (भूतकृदन्त), Masculine (पुंलिङ्ग), Nominative/प्रथमा (1), Singular/एकवचन; predicate adjective
RoleKriya (क्रिया-विशेषण)
Rootupasthita (प्रातिपदिक; from dhātu sthā with upa)
avaśyamnecessarily
avaśyam
TypeIndeclinable
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया-एकवचन) meaning ‘necessarily’
RoleKriya-visheshana (क्रियाविशेषण)
Rootavaśya (प्रातिपदिक used adverbially)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चयबोधक अव्यय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
evaindeed / certainly
eva
TypeIndeclinable
FormEmphatic particle (अवधारण-निपात)
RoleNipata (निपात)
Rooteva (अव्यय)
gantavyammust be gone / one must go
gantavyam
TypeVerb
FormGerundive/तव्यत् (कृत्य), Neuter (नपुंसकलिङ्ग), Nominative/प्रथमा (1), Singular/एकवचन; impersonal obligation ‘it must be gone’
RoleKriya (क्रिया)
Rootgam (धातु)
kṛtānta-vihitenaby what is ordained by Death/fate
kṛtānta-vihitena
TypeAdjective
FormMasculine/Neuter, Instrumental/तृतीया (3), Singular/एकवचन; ‘ordained by Death (kṛtānta)’
RoleKarana (करण/तृतीया)
Rootkṛtānta + vihita (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चयबोधक अव्यय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
  • mṛtyur upasthitaḥ = mṛtyuḥ + upasthitaḥ
  • caiva = ca + eva
  • kṛtāntavihitena = kṛtānta + vihitena (tatpuruṣa)

Shanta and Bhayanaka rasaSetting: Existential doctrine
Speaker

Nārada

In this verse
Varaha teaches her
What she asks

Why is death inevitable for all born beings, and what enforces this inevitability (Kāla/Kṛtānta)?

Kind of teaching
Mokṣa-oriented discernment
Subjects
PhilosophyCosmologyEthics
Core idea

Birth entails death; Kāla as mṛtyu is ever-near; departure follows Kṛtānta’s fixed ordinance.

In practice

Live with saṃvega (spiritual urgency): practice devotion, charity, self-control; complete responsibilities without procrastination.

M
Mortality and Birth
K
Kṛtānta (Death) Terminology
D
Didactic Counsel

FAQs

It encapsulates a core Sanskrit philosophical commonplace—birth implies death—using Purāṇic diction (kāla, kṛtānta) that influenced later ethical and literary traditions.

No geographic site is identified; the verse is universal in scope.

To accept inevitability (avaśyam) and cultivate composure by understanding death as an inbuilt condition of embodied existence.

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