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Varaha Purana 187.18: Adhyaya 187, Shloka 18

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

विनिस्सृतं जलं तत्र मायया तदनन्तरम् ॥ प्रलये च विनिवृत्ते ब्रह्मा लोकपितामहः ॥

Recitation with translationVaraha Purana 187.18

vinisṛtaṃ jalaṃ tatra māyayā tad-anantaram || pralaye ca vinivṛtte brahmā lokapitāmahaḥ ||

फिर तुरंत माया के कारण वहाँ से पानी निकलने लगा। जब प्रलय खत्म हुआ, तब ब्रह्मा आए। वो सब लोक के पितामह थे।

विनिस्सृतम्flowed out / issued forth
विनिस्सृतम्:
Kriya-visheshana (क्रिया-विशेषण)
TypeVerb
Rootनि + वि + सृ (धातु)
Formकृदन्त: क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; धातु: √सृ (to flow) उपसर्ग: वि, नि
जलम्water
जलम्:
Karta (कर्ता)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
तत्रthere
तत्र:
Desha (देश)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
माययाby illusion
मायया:
Karana (करण)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
तत्-अनन्तरम्immediately after that
तत्-अनन्तरम्:
Desha-Kala (देश-काल)
TypeIndeclinable
Rootतत् (सर्वनाम-प्रातिपदिक) + अनन्तर (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोगः (adverbial)
प्रलयेat the dissolution
प्रलये:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रलय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
विनिवृत्तेwhen (it) had ceased / ended
विनिवृत्ते:
Adhikarana (अधिकरण)
TypeVerb
Rootवि + नि + वृत् (धातु)
Formकृदन्त: क्त-प्रत्ययान्त (PPP) सप्तमी-एकवचन, पुं/नपुंसक; लोकेटिव-अब्सोल्यूट (सप्तमी-सम्बन्ध) ‘when ... had ceased’; धातु: √वृत्/√वृत्त (to turn back/cease)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
लोकपितामहःgrandfather of the worlds
लोकपितामहः:
Karta (कर्ता)
TypeNoun
Rootलोक + पितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समास: लोकानां पितामहः (षष्ठी-तत्पुरुष)

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Cosmology
M
Mythic Cycles
S
Sanskrit Philology

FAQs

It reflects the cyclic model of time central to Purāṇic cosmology: dissolution followed by re-manifestation, with Brahmā reintroduced as the agent of renewed creation.

No geographic location is specified; the narrative remains cosmic in scope.

The passage suggests continuity through cycles—an interpretive ethic of resilience and renewal rather than finality.

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