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Determination of the Origin and Procedure of the Ancestral Offering
Pitṛyajña/Śrāddha
तिष्ठाम वटवृक्षेऽहं मायया बालरूपधृक् ॥ पश्यामि च जगत्सर्वं त्रैलोक्यं यन्मया कृतम् ॥
tiṣṭhāma vaṭavṛkṣe 'haṃ māyayā bālarūpadhṛk || paśyāmi ca jagat sarvaṃ trailokyaṃ yan mayā kṛtam ||
मैं बनयन के पेड़ पर बैठा था। मैंने माया से बच्चे का रूप लिया था। फिर मैंने पूरी दुनिया देखी, तीनो लोक, जो मैंने बनाए थे।
Varāha (default dialogue framework)
It integrates two major narrative motifs—divine child-form and pralaya survival—found across Purāṇic and later devotional literature, indicating shared mythic vocabulary.
No geographic location is specified; the banyan is a cosmological setting rather than a mapped site.
The verse emphasizes reflective awareness of creation and perception—how forms and worlds are apprehended within a cosmological framework.
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