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The Origin of Fire and the Liturgical Names of Agni
द्रविणं बलमित्युक्तं धनं च द्रविणं यतः । ददाति तद् भवानेव द्रविणोदास्ततोऽभवत् ॥ १८.२१ ॥
draviṇaṁ balam ity uktaṁ dhanaṁ ca draviṇaṁ yataḥ | dadāti tad bhavān eva draviṇodās tato 'bhavat || 18.21 ||
द्रविन का मतलब बल होता है, और इसलिए धन को भी द्रविन कहते हैं। पर यह सब तुम ही देते हो। इसलिए वो इंसान धन से दूर हो गया।
Varāha
It reflects a common Purāṇic ethical discourse in which wealth is treated as contingent and derivative, emphasizing the social-ethical ideal of detachment and the moral valuation of giving.
No geographic location is named in this verse fragment; it is a general ethical-philosophical statement about wealth and bestowal.
Wealth is not ultimate “strength” in itself; since it is understood as something bestowed, the recommended stance is non-attachment to riches (draviṇodāsatā) and an orientation toward giving.
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