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Varaha Purana 18.20: Adhyaya 18, Shloka 20

The Origin of Fire and the Liturgical Names of Agni

विश्वान् नरान् हुतो येन नयसे सद्गतिं प्रभो । अतो वैश्वानरो नाम तव वाक्यं भविष्यति ॥ १८.२० ॥

Recitation with translationVaraha Purana 18.20

viśvān narān huto yena nayase sadgatiṁ prabho | ato vaiśvānaro nāma tava vākyaṁ bhaviṣyati || 18.20 ||

प्रभु, जब लोग हवन करते हैं, तुम उन्हे अच्छी जगह ले जाते हो। इसलिए तुम्हारा नाम वैश्वानर होगा, यह तुम्हारा परमानेंट नाम है।

विश्वान्all
विश्वान्:
Karma (कर्म)
TypeAdjective
Rootविश्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (नरान्)
नरान्men/people
नरान्:
Karma (कर्म)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
हुतः(you who are) offered/one who receives offerings
हुतः:
Karta (कर्ता)
TypeAdjective
Rootहु (धातु) → हुत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (त्वम्/अग्निः)
येनby whom/through which
येन:
Karaṇa (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; करणवाचक
नयसेyou lead
नयसे:
Kriyā (क्रिया)
TypeVerb
Rootनी (धातु)
Formलट् (Present), आत्मनेपद, मध्यम-पुरुष, एकवचन
सत्-गतिम्good destination
सत्-गतिम्:
Karma (कर्म)
TypeNoun
Rootसत् (प्रातिपदिक) + गति (प्रातिपदिक)
Formकर्मधारय-समास (सत् एव गतिः); स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्रभोO lord
प्रभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
अतःtherefore
अतः:
Hetu (हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; हेतुफलवाचक (therefore)
वैश्वानरःVaiśvānara (Agni)
वैश्वानरः:
Karta (कर्ता)
TypeNoun
Rootवैश्वानर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अग्निनाम
नामby name
नाम:
Nipāta (निपात)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नामनिर्देशार्थक (by name/namely)
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; सर्वनाम
वाक्यम्statement/word
वाक्यम्:
Karta (कर्ता)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
भविष्यतिwill be
भविष्यति:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट् (Simple Future), परस्मैपद, प्रथम-पुरुष, एकवचन

Varāha (default speaker framework; explicit speaker not marked in the fragment)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
V
Vedic ritual vocabulary

FAQs

It preserves a Purāṇic-style nāmavyutpatti (etymological explanation) for the epithet “Vaiśvānara,” linking ritual vocabulary (huta, oblation) with the doctrinal idea of guidance toward sadgati, reflecting how Purāṇas integrate Vedic terms into later philosophical narration.

No specific geographic location is named in this verse; the focus is on a theological epithet and the concept of universal guidance (viśvān narān).

The verse highlights the ideal of leading beings toward a “good destination” (sadgati), framing spiritual progress in universal and inclusive terms rather than sectarian identity.

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