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Varaha Purana 175.20: Adhyaya 175, Shloka 20

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

Uttara Bhāga · Tīrtha–Māhātmya and Courtly/Social Narrative (Devagartteśvara–Śiva; Kānyakubja episode)

यं यं पश्यति चार्वङ्गी यस्तां चैव प्रपश्यति ॥ स स चित्र इव न्यस्तो विचेता जायते नरः ॥

Recitation with translationVaraha Purana 175.20

yaṃ yaṃ paśyati cārvāṅgī yas tāṃ caiva prapaśyati | sa sa citra iva nyasto vicetā jāyate naraḥ ||

जिस आदमी को वो देखती थी और जो आदमी उसे देखता था, वो इंसान एक पेंटिंग की तरह हो जाता था। उसका दिमाग चला जाता था, खुद को संभाल नहीं पाता था।

यम्whom
यम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; (यम्… पश्यति)
RoleKarma (कर्म)
Rootयद् (सर्वनाम-प्रातिपदिक)
यम्whom (each one)
यम्
TypeNoun
Formपुंलिङ्ग, द्वितीया, एकवचन; पुनरुक्ति—‘whomever’
RoleKarma (कर्म)
Rootयद् (सर्वनाम-प्रातिपदिक)
पश्यतिsees
पश्यति
TypeVerb
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; क्रिया
RoleKriya (क्रिया)
Root√पश् (धातु)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चय (conjunction)
RoleSambandha (सम्बन्ध/connector)
Rootच (अव्यय)
अर्व-अङ्गीthe lovely-limbed woman (Tilottamā)
अर्व-अङ्गी
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः—‘सुन्दर-अङ्गा’ (one whose limbs are lovely)
RoleKarta (कर्ता)
Rootअर्व (प्रातिपदिक) + अङ्गी (प्रातिपदिक)
यःwho
यः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootयद् (सर्वनाम-प्रातिपदिक)
ताम्her
ताम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
Rootतद् (सर्वनाम-प्रातिपदिक)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चय
RoleSambandha (सम्बन्ध/connector)
Rootच (अव्यय)
एवindeed
एव
TypeIndeclinable
Formअव्यय; निपात (emphasis)
RoleSambandha (सम्बन्ध/connector)
Rootएव (अव्यय)
प्रपश्यतिlooks at/sees clearly
प्रपश्यति
TypeVerb
Formलट्-लकार, परस्मैपद, प्रथमपुरुष, एकवचन
RoleKriya (क्रिया)
Rootप्र + √पश् (धातु)
सःhe
सः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
सःhe (that one)
सः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; पुनरुक्ति—‘that very (man)’
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
चित्रःastonished/strange
चित्रः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; नरः इत्यस्य विशेषणम्
RoleVisheshana (विशेषण)
Rootचित्र (प्रातिपदिक)
इवas if/like
इव
TypeIndeclinable
Formअव्यय; उपमा-वाचक (comparative particle)
RoleSambandha (सम्बन्ध/connector)
Rootइव (अव्यय)
न्यस्तःplaced/left (as if set down)
न्यस्तः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (क्त)
RoleVisheshana (विशेषण)
Rootनि + √अस्/√स्था? (कृदन्त; ‘न्यस्त’ from √अस्/√स्था in sense ‘placed’)
विचेताःbewildered, senseless
विचेताः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘one whose mind is disturbed/without sense’
RoleVisheshana (विशेषण)
Rootविचेतस् (प्रातिपदिक)
जायतेbecomes/is born
जायते
TypeVerb
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
RoleKriya (क्रिया)
Root√जन् (धातु)
नरःman
नरः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootनर (प्रातिपदिक)
  • चार्वङ्गी = च अर्व-अङ्गी
  • यस्तां = यः ताम्
  • चैव = च एव

Shringara and Adbhuta rasa
Speaker

Varāha

Kind of teaching
Psychology of perception (kāvya-anubhava)
Subjects
PoeticsPsychology (literary depiction)Social Narrative
Core idea

The gaze (dṛṣṭi) is portrayed as a force that arrests agency—beauty becomes a binding power that stills the mind and body.

In practice

Treat as a literary depiction of moha: cultivate discernment (viveka) when confronted with sensory captivation; in narrative terms, it foreshadows social consequences around desire and reputation.

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Aesthetics
C
Cultural History

FAQs

It illustrates a common Sanskrit literary trope: the arresting power of beauty described through simile (becoming ‘like a painting’), relevant to the history of kāvya-style expression within Purāṇic prose-verse narrative.

No location is specified; the focus is on interpersonal encounter and literary effect.

No explicit moral directive is given; the verse functions as narrative-poetic description.

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