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Varaha Purana 17.1: Adhyaya 17, Shloka 1

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

Pūrva Bhāga · Dialogue Framework (Pṛthivī–Varāha); Genealogical/Boons Narrative (Tretā-yuga context)

धरण्युवाच । ये ते मणौ तदा देव उत्पन्ना नरपुङ्गवाः । तेषां वरो भगवता दत्तस्त्रेतायुगे किल ॥ १७.१ ॥

Recitation with translationVaraha Purana 17.1

dharaṇy uvāca | ye te maṇau tadā deva utpannā narapuṅgavāḥ | teṣāṃ varo bhagavatā dattastretāyuge kila || 17.1 ||

धरणी ने कहा, भगवान, मणौ में जो लोग पैदा हुए थे, वो बहुत बड़े थे। त्रेता युग में आपने उनको वरदान दिया था।

धरणीEarth (goddess)
धरणी
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता/Subject)
Rootधरणी (प्रातिपदिक)
उवाचsaid
उवाच
TypeVerb
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
RoleKriya (क्रिया/Verb)
Rootवच् (धातु)
येwho (those who)
ये
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बन्ध-सर्वनाम (relative pronoun)
RoleKarta (कर्ता/Subject)
Rootयद् (सर्वनाम-प्रातिपदिक)
तेthose
ते
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; अन्वादेश (correlative pronoun)
RoleKarta (कर्ता/Subject)
Rootतद् (सर्वनाम-प्रातिपदिक)
मणौin/at the jewel
मणौ
TypeNoun
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
RoleAdhikarana (अधिकरण/Location)
Rootमणि (प्रातिपदिक)
तदाthen
तदा
TypeIndeclinable
Formकालवाचक-अव्यय (temporal adverb)
RoleKala (काल/temporal)
Rootतदा (अव्यय)
देवO god
देव
TypeNoun
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
RoleSambodhana (सम्बोधन/Address)
Rootदेव (प्रातिपदिक)
उत्पन्नाःborn, arisen
उत्पन्नाः
TypeAdjective
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (qualifying ‘नरपुङ्गवाः’)
RoleKarta (कर्ता/Subject)
Rootउत्-√पद्/पन् (धातु) + क्त (प्रत्यय)
नरपुङ्गवाःbulls among men, eminent men
नरपुङ्गवाः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (‘नराणां पुङ्गवाः’)
RoleKarta (कर्ता/Subject)
Rootनर-पुङ्गव (प्रातिपदिक; नर + पुङ्गव)
तेषाम्of them
तेषाम्
TypeNoun
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
RoleSambandha (सम्बन्ध/Possessor)
Rootतद् (सर्वनाम-प्रातिपदिक)
वरःboon
वरः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता/Subject)
Rootवर (प्रातिपदिक)
भगवताby the Blessed Lord
भगवता
TypeNoun
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
RoleKarana (करण/Agent-instrument; doer in passive)
Rootभगवत् (प्रातिपदिक)
दत्तःgiven
दत्तः
TypeAdjective
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘वरः’ इत्यस्य विशेषणम्
RoleKarta (कर्ता/Subject complement)
Rootदा (धातु) + क्त (प्रत्यय)
त्रेतायुगेin the Tretā age
त्रेतायुगे
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; कर्मधारय/तत्पुरुष-प्रायः (‘त्रेतायाः युगम्’)
RoleAdhikarana (अधिकरण/Time-location)
Rootत्रेता-युग (प्रातिपदिक; त्रेता + युग)
किलindeed, as is said
किल
TypeIndeclinable
Formनिश्चय/श्रुत्यर्थक-अव्यय (particle: indeed, it is said)
RoleSambandha (सम्बन्ध/particle)
Rootकिल (अव्यय)
  • धरण्युवाच → धरणी + उवाच
  • दत्तस्त्रेतायुगे → दत्तः + त्रेतायुगे

Adbhuta rasa
Speaker

Dharaṇī (Pṛthivī)

In this verse
She asks
Her state of mind

Curious, seeking clarification about past boons and their recipients

What she asks

Who were the foremost men born at Maṇau, and what boon did Bhagavān grant them in the Tretā-yuga?

Kind of teaching
Itihasa-purana epistemology (authority of sacred history)
Subjects
Puranic DialogueMythic Time (Yuga chronology)Boons and Kingship MotifsSacred/Named Geography (Toponym: Maṇau)
Core idea

Sacred history is structured by yuga-chronology and divine grace (vara/boon) shaping human lineages.

In practice

Approach lineage and place-traditions as carriers of dharmic memory; inquire respectfully to learn causes behind prosperity and rulership.

With the Earth

Bhu Devi addresses the deity in dialogue, recalling a boon granted in Treta-yuga.

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
S
Sanskrit Philology
A
Ancient Geography (Toponyms)

FAQs

It illustrates a common Purāṇic historiographic style: anchoring human lineages and notable figures within mythic time (the yuga framework) and legitimizing them through the motif of a divinely granted boon.

The verse names “Maṇau” as a toponym (place name). The fragment does not provide enough internal markers to securely identify it with a specific modern location; it remains a named sacred/geographic reference within the text’s narrative geography.

No explicit ethical injunction is stated in this single verse; its primary function is narrative framing—introducing a tradition of divine favor (vara) connected to exemplary human figures (narapuṅgava) within a yuga-based chronology.

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