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Varaha Purana 162.66: Adhyaya 162, Shloka 66

The Efficacy and Merit of Cakra-tīrtha

जामातुर्वचनं श्रुत्वा श्वशुरो वाक्यमब्रवीत् ॥ पितुस्त्वया वधोपायो विनिर्दिष्टश्च पुत्रक ॥

Recitation with translationVaraha Purana 162.66

jāmātur vacanaṃ śrutvā śvaśuro vākyam abravīt || pituś tvayā vadhopāyo vinirdiṣṭaś ca putraka ||

दामाद की बात सुन के ससुर ने कहा। बेटा, तुमने तो अपने बाप को मारने का तरीका भी बता दिया।

जामातुःof the son-in-law
जामातुः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootजामातृ (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (Gen), एकवचन
वचनम्speech; words
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Acc), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वा-प्रत्यय (absolutive): having heard
श्वशुरःfather-in-law
श्वशुरः:
Karta (कर्ता)
TypeNoun
Rootश्वशुर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (Nom), एकवचन
वाक्यम्statement
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Acc), एकवचन
अब्रवीत्said; spoke
अब्रवीत्:
Kriyā (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect/अनद्यतनभूत), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
पितुःof the father
पितुः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (Gen), एकवचन
त्वयाby you
त्वया:
Karaṇa/Kartṛ (करण/कर्तृ)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (Instr), एकवचन
वध-उपायःmeans of killing; method for slaying
वध-उपायः:
Karta (कर्ता)
TypeNoun
Rootवध (प्रातिपदिक) + उपाय (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी: ‘वधस्य उपायः’), पुल्लिङ्ग, प्रथमा (Nom), एकवचन
विनिर्दिष्टःwas specified; was pointed out
विनिर्दिष्टः:
Karta (कर्ता)
TypeVerb
Rootवि + निर् + दिश् (धातु)
Formक्त (past passive participle), पुल्लिङ्ग, प्रथमा (Nom), एकवचन; ‘वध-उपायः’ विशेषण
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/ conjunction): and
पुत्रकO dear son
पुत्रक:
Sambodhana (सम्बोधन)
TypeNoun
Rootपुत्रक (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (Voc), एकवचन

Unspecified (default dialogue frame: Varāha as narrator/instructor)

C
Classical Literature
P
Purāṇic Narrative
S
Social Ethics

FAQs

It preserves a domestic-conflict episode typical of Purāṇic moral narratives, where family relations become the stage for ethical breach and its consequences.

No geographic toponym is present in this verse.

The passage highlights the moral gravity of violence within kinship relations, implicitly framing such counsel as blameworthy within the narrative arc.

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