The Efficacy and Merit of Cakra-tīrtha
प्रार्थना दुःखलाभं तु शृणु वै ब्राह्मणोत्तम ॥ आत्मयोगबलेनैव चलिष्यामि सपुत्रकः ॥
prārthanā duḥkha-lābhaṃ tu śṛṇu vai brāhmaṇottama || ātma-yoga-balenaiva caliṣyāmi sa-putrakaḥ ||
ब्राह्मण, मेरी बात सुन। मैं बहुत दुखी हूँ और यह अर्ज़ कर रहा हूँ। अपनी योग की ताकत से मैं अपने बेटे के साथ यहाँ से चला जाऊँगा।
Unspecified (default dialogue frame: Varāha as narrator/instructor)
It reflects a common Purāṇic narrative technique: a personal crisis (duḥkha) becomes the impetus for travel, vow, or consultation—linking ethics and lived experience.
No place-name appears in this verse; it functions as a narrative transition toward movement or pilgrimage.
Self-discipline (yoga-bala) is presented as the inner resource enabling right action even under distress.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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