The Prescribed Emergence and Procedure of the Mathurā Circumambulation
Parikramā
सिद्धिप्रदा भोगदा च तेन सिद्धेश्वरी स्मृता ॥ सङ्केतकेश्वरीं चैव दृष्ट्वा सिद्धिमवाप्नुयात् ॥
siddhipradā bhogadā ca tena siddheśvarī smṛtā || saṅketakeśvarīṃ caiva dṛṣṭvā siddhimavāpnuyāt ||
वो देवी काम करने में मदद करती है और सुख देती है, इसलिए उस्से सिद्धेश्वरी कहते हैं। संकेतकेश्वरी को देख के भी इंसान को सिद्धि मिलती है।
Varāha (default dialogue framework)
It shows how epithets (nāma/saṃjñā) function as concise ‘metadata’ for a deity’s perceived role at a site—important for cataloging shrine traditions.
No explicit toponym appears in this line; the verse continues the description of a specific shrine within the chapter’s itinerary.
The text frames aims like siddhi and bhoga as outcomes of regulated sacred encounter (darśana), not as license for unethical conduct.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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