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Varaha Purana 160.42: Adhyaya 160, Shloka 42

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

सिद्धिप्रदा भोगदा च तेन सिद्धेश्वरी स्मृता ॥ सङ्केतकेश्वरीं चैव दृष्ट्वा सिद्धिमवाप्नुयात् ॥

Recitation with translationVaraha Purana 160.42

siddhipradā bhogadā ca tena siddheśvarī smṛtā || saṅketakeśvarīṃ caiva dṛṣṭvā siddhimavāpnuyāt ||

वो देवी काम करने में मदद करती है और सुख देती है, इसलिए उस्से सिद्धेश्वरी कहते हैं। संकेतकेश्वरी को देख के भी इंसान को सिद्धि मिलती है।

सिद्धिप्रदाgiver of success
सिद्धिप्रदा:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootसिद्धि + प्रदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुषः (सिद्धिं प्रददाति)
भोगदाgiver of enjoyment/prosperity
भोगदा:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootभोग + दा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुषः (भोगं ददाति)
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
तेनtherefore/by that
तेन:
Karana (करण/Instrument/Reason)
TypeNoun
Rootतद् (सर्वनाम/प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम
सिद्धेश्वरीSiddheśvarī (the perfected mistress)
सिद्धेश्वरी:
Karta (कर्ता/Subject)
TypeNoun
Rootसिद्ध + ईश्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (सिद्धा ईश्वरी)
स्मृताis called/remembered
स्मृता:
Kriya (क्रिया/Predicate participle)
TypeVerb
Rootस्मृ (धातु) + क्त → स्मृत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त-भूतकृदन्त (past passive participle: ‘is called/remembered’)
सङ्केतकेश्वरीम्Saṅketakeśvarī (mistress of the sign/token)
सङ्केतकेश्वरीम्:
Karma (कर्म/Object)
TypeNoun
Rootसङ्केतक + ईश्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (सङ्केतकस्य ईश्वरी)
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
एवindeed, just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (क्रिया/Non-finite verb)
TypeVerb
Rootदृश् (धातु) + त्वा (क्त्वा)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive), पूर्वकाल
सिद्धिम्success, accomplishment
सिद्धिम्:
Karma (कर्म/Object)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अवाप्नुयात्may obtain
अवाप्नुयात्:
Kriya (क्रिया/Verb)
TypeVerb
Rootअव-आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्

Varāha (default dialogue framework)

C
Classical Literature
Ś
Śākta Elements
P
Pilgrimage Studies
S
Sanskrit Onomastics

FAQs

It shows how epithets (nāma/saṃjñā) function as concise ‘metadata’ for a deity’s perceived role at a site—important for cataloging shrine traditions.

No explicit toponym appears in this line; the verse continues the description of a specific shrine within the chapter’s itinerary.

The text frames aims like siddhi and bhoga as outcomes of regulated sacred encounter (darśana), not as license for unethical conduct.

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