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Varaha Purana 158.12: Adhyaya 158, Shloka 12

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

Uttara Bhāga · Mathurā Māhātmya (Merit, Decline, and Rebirth Among the Virtuous)

तं स्पृहन्ति सदा देवि पुण्यमस्ति कृतं भुवि ॥ यदि कालान्तरे पुण्यं हीयतेऽस्य पुरा कृतम् ॥

Recitation with translationVaraha Purana 158.12

taṃ spṛhanti sadā devi puṇyamasti kṛtaṃ bhuvi || yadi kālāntare puṇyaṃ hīyate 'sya purā kṛtam ||

देवी, वो लोग हमेशा उस जगह को चाहते हैं। क्योंकि पुण्य धरती पर कमाया जाता है। अगर वक्त के साथ पुराना पुण्य कम होने लगे।

तम्that (him/it)
तम्
TypeNoun
Formपुं/नपुंसकलिङ्गे द्वितीया (Accusative, 2nd), एकवचन; सर्वनाम
RoleKarma (कर्म)
Rootतद् (सर्वनाम-प्रातिपदिक)
स्पृहन्तिdesire/long for
स्पृहन्ति
TypeVerb
Formलट्-लकार (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपदम्
RoleKriyā (क्रिया)
Rootस्पृह् (धातु)
सदाalways
सदा
TypeIndeclinable
Formकालवाचक-अव्यय (adverb)
RoleKriyāviśeṣaṇa (क्रियाविशेषणम्)
Rootसदा (अव्यय)
देविO देवी
देवि
TypeNoun
Formस्त्रीलिङ्गे सम्बोधन (Vocative, 8th), एकवचन
RoleSambodhana (सम्बोधनम्)
Rootदेवी (प्रातिपदिक)
पुण्यम्merit
पुण्यम्
TypeNoun
Formनपुंसकलिङ्गे प्रथमा (Nominative, 1st), एकवचन
RoleKarta (कर्ता)
Rootपुण्य (प्रातिपदिक)
अस्तिis/exists
अस्ति
TypeVerb
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
RoleKriyā (क्रिया)
Rootअस् (धातु)
कृतम्done/performed
कृतम्
TypeAdjective
Formनपुंसकलिङ्गे प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त (PPP)
RoleViśeṣaṇa (विशेषणम्)
Rootकृ (धातु) + क्त (प्रत्यय)
भुविon earth
भुवि
TypeNoun
Formस्त्रीलिङ्गे सप्तमी (Locative, 7th), एकवचन
RoleAdhikaraṇa (अधिकरणम्)
Rootभू (प्रातिपदिक: भुव्/भू)
यदिif
यदि
TypeIndeclinable
Formशर्तबोधक-अव्यय (conditional particle)
RoleSambandha (सम्बन्धः)
Rootयदि (अव्यय)
कालान्तरेat a later time
कालान्तरे
TypeNoun
Formनपुंसकलिङ्गे सप्तमी (Locative, 7th), एकवचन
RoleAdhikaraṇa (अधिकरणम्)
Rootकाल-अन्तर (प्रातिपदिक; काल + अन्तर)
पुण्यम्merit
पुण्यम्
TypeNoun
Formनपुंसकलिङ्गे प्रथमा (Nominative, 1st), एकवचन
RoleKarta (कर्ता)
Rootपुण्य (प्रातिपदिक)
हीयतेdiminishes/is reduced
हीयते
TypeVerb
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपदम्; कर्मणि/भावे प्रयोगः (passive/intransitive sense)
RoleKriyā (क्रिया)
Rootहा (धातु; परस्मै/आत्मने)
अस्यof this (person/thing)
अस्य
TypeNoun
Formपुं/नपुंसकलिङ्गे षष्ठी (Genitive, 6th), एकवचन; सर्वनाम
RoleSambandha (सम्बन्धः)
Rootइदम् (सर्वनाम-प्रातिपदिक)
पुराformerly/before
पुरा
TypeIndeclinable
Formकालवाचक-अव्यय (adverb: formerly)
RoleKriyāviśeṣaṇa (क्रियाविशेषणम्)
Rootपुरा (अव्यय)
कृतम्done (earlier)
कृतम्
TypeAdjective
Formनपुंसकलिङ्गे प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त (PPP)
RoleViśeṣaṇa (विशेषणम्)
Rootकृ (धातु) + क्त (प्रत्यय)
  • पुण्यमस्ति = पुण्यम् + अस्ति
  • हीयतेऽस्य = हीयते + अस्य

Shanta and Karuna rasaSetting: Cosmic-ethical geography
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Attentive, reflective

Kind of teaching
Karma theory (puṇya-kṣaya)
Subjects
EthicsCosmology
Core idea

Enjoyed heavens are finite because puṇya is finite; time (kāla) brings depletion of accumulated merit.

In practice

Do not cling to svarga as final; invest in enduring aims—devotion, knowledge, and steady dharma—while acting in the human realm.

With the Earth

Addressing Devī (Earth) directly as the locus of performed merit.

C
Classical Literature
V
Vaishnavism
K
Karma Theory
S
Soteriology

FAQs

It articulates a widely attested Purāṇic karmic economy: merit is accumulated through actions and may be exhausted, informing later ethical and ritual discourse.

The verse references 'bhuvi' (on earth) generally rather than naming a specific site.

It encourages sustained ethical practice by presenting merit as a finite resource that requires continual cultivation.

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