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Varaha Purana 146.75: Adhyaya 146, Shloka 75

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

Uttara Bhāga · Tīrtha-Māhātmya (Ruru-kṣetra narrative)

तव नाम्नां च विख्यातमेतत्क्षेत्रं भविष्यति ॥ तव तीर्थे कृतस्नानस्त्रिरात्रोपोषितो नरः ॥

Recitation with translationVaraha Purana 146.75

tava nāmnāṁ ca vikhyātam etat kṣetraṁ bhaviṣyati || tava tīrthe kṛta-snānas trirātropoṣito naraḥ ||

अब यह जगह तुम्हारे नाम से फेमस हो जाएगी। जो कोई भी यहाँ तुम्हारे तीर्थ पे नहाएगा। और तीन रात का व्रत रखेगा।

तवyour
तव
TypeNoun
Formषष्ठी-विभक्ति, एकवचन; मध्यम-पुरुष-सर्वनाम
RoleShashthi-sambandha (षष्ठी-सम्बन्ध)
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
नाम्नाम्of (your) names
नाम्नाम्
TypeNoun
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, बहुवचन
RoleShashthi-sambandha (षष्ठी-सम्बन्ध)
Rootनामन् (प्रातिपदिक)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
RoleSamuccaya (समुच्चय)
Rootच (अव्यय)
विख्यातम्renowned / well-known
विख्यातम्
TypeAdjective
Formभूतकर्मणि कृदन्त (past passive participle, क्त); नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (क्षेत्रम्-विशेषण)
RoleVisheshana (विशेषण)
Rootवि + ख्या (धातु) + क्त (कृदन्त)
एतत्this
एतत्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम-विशेषण (क्षेत्रम्-विशेषण)
RoleVisheshana (विशेषण)
Rootएतद् (सर्वनाम-प्रातिपदिक)
क्षेत्रम्holy place / field (sacred site)
क्षेत्रम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता)
Rootक्षेत्र (प्रातिपदिक)
भविष्यतिwill become
भविष्यति
TypeVerb
Formलृट् (simple future), प्रथमपुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया)
Rootभू (धातु)
तवyour
तव
TypeNoun
Formषष्ठी-विभक्ति, एकवचन
RoleShashthi-sambandha (षष्ठी-सम्बन्ध)
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
तीर्थेin/at the sacred ford
तीर्थे
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
RoleAdhikarana (अधिकरण)
Rootतीर्थ (प्रातिपदिक)
कृतस्नानःone who has bathed
कृतस्नानः
TypeAdjective
Formतत्पुरुष-समास (कर्मधारयवत्/कृतं स्नानं येन); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (नरः-विशेषण)
RoleVisheshana (विशेषण)
Rootकृत-स्नान (समास: कृत (कृ + क्त, कृदन्त) + स्नान (प्रातिपदिक))
त्रिरात्रोपोषितःone who has fasted for three nights
त्रिरात्रोपोषितः
TypeAdjective
Formतत्पुरुष-समास (त्रिरात्रम् उपोषितः = fasted for three nights); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त कृदन्त; विशेषण (नरः-विशेषण)
RoleVisheshana (विशेषण)
Rootत्रिरात्र-उपोषित (समास: त्रि + रात्र (प्रातिपदिक) + उप + वस्/उष्? (धातु) + क्त)
नरःa man
नरः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता)
Rootनर (प्रातिपदिक)
  • विख्यातमेतत्क्षेत्रं = विख्यातम् + एतत् + क्षेत्रम्
  • कृतस्नानस्त्रिरात्रोपोषितो = कृतस्नानः + त्रिरात्रोपोषितः

Shanta and Adbhuta rasaSetting: Tīrtha-kṣetra (sacred bathing place)
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious, receptive (listening to tīrtha-māhātmya and ritual efficacy)

What she asks

How will this kṣetra become renowned, and what observances make a pilgrim’s visit spiritually effective?

Kind of teaching
Karma-yoga / dharma of pilgrimage
Subjects
Heritage SitesEthics
Core idea

External sacred geography becomes inward purification when joined with restraint (upavāsa) and faith in śāstra-vākya.

In practice

When visiting a tīrtha, combine snāna with a measured vow (fasting/continence) rather than treating the visit as mere travel.

With the Earth

As instructor, Varāha establishes a tīrtha’s fame and prescribes a pilgrim’s bath and tri-rātra upavāsa as efficacious practice for humans upon Earth.

C
Classical Literature
V
Vaishnavism
P
Pilgrimage Practice
R
Ritual Fasting

FAQs

It records ritual prescriptions (bathing and a three-night fast) that help reconstruct historical pilgrimage practices and tīrtha economies.

The kṣetra is identified by the petitioner’s name within the Ruru-kṣetra narrative; the verse itself does not supply a modern place-name.

It promotes disciplined practice (fasting) paired with purification rites (bathing) as a structured path to moral-spiritual renewal.

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